57 ideas
20121 | Grammar only reveals popular metaphysics [Nietzsche] |
6782 | Realism is the only philosophy of science that doesn't make the success of science a miracle [Putnam] |
6267 | A culture needs to admit that knowledge is more extensive than just 'science' [Putnam] |
6272 | 'True' and 'refers' cannot be made scientically precise, but are fundamental to science [Putnam] |
6276 | 'The rug is green' might be warrantedly assertible even though the rug is not green [Putnam] |
24082 | Is the will to truth the desire to avoid deception? [Nietzsche] |
6266 | We need the correspondence theory of truth to understand language and science [Putnam] |
6277 | Correspondence between concepts and unconceptualised reality is impossible [Putnam] |
6264 | In Tarski's definition, you understand 'true' if you accept the notions of the object language [Putnam] |
6265 | Tarski has given a correct account of the formal logic of 'true', but there is more to the concept [Putnam] |
6269 | Only Tarski has found a way to define 'true' [Putnam] |
20360 | We Germans value becoming and development more highly than mere being of what 'is' [Nietzsche] |
6280 | Realism is a theory, which explains the convergence of science and the success of language [Putnam] |
22181 | Putnam says anti-realism is a bad explanation of accurate predictions [Putnam, by Okasha] |
24077 | Necessity is thought to require an event, but is only an after-effect of the event [Nietzsche] |
20126 | The strength of knowledge is not its truth, but its entrenchment in our culture [Nietzsche] |
6284 | If a tautology is immune from revision, why would that make it true? [Putnam] |
20119 | We became increasingly conscious of our sense impressions in order to communicate them [Nietzsche] |
20122 | We have no organ for knowledge or truth; we only 'know' what is useful to the human herd [Nietzsche] |
6273 | Knowledge depends on believing others, which must be innate, as inferences are not strong enough [Putnam] |
6274 | Empathy may not give knowledge, but it can give plausibility or right opinion [Putnam] |
4423 | We assume causes, geometry, motion, bodies etc to live, but they haven't been proved [Nietzsche] |
6579 | Nietzsche's perspectivism says our worldview depends on our personality [Nietzsche, by Fogelin] |
24083 | It would be absurd to say we are only permitted our own single perspective [Nietzsche] |
17084 | You can't decide which explanations are good if you don't attend to the interest-relative aspects [Putnam] |
20115 | All of our normal mental life could be conducted without consciousness [Nietzsche] |
20117 | Only the need for communication has led to consciousness developing [Nietzsche] |
20118 | Only our conscious thought is verbal, and this shows the origin of consciousness [Nietzsche] |
20116 | Most of our lives, even the important parts, take place outside of consciousness [Nietzsche] |
20120 | Whatever moves into consciousness becomes thereby much more superficial [Nietzsche] |
2932 | 'Know thyself' is impossible and ridiculous [Nietzsche] |
24078 | Thoughts cannot be fully reproduced in words [Nietzsche] |
24081 | Most of our intellectual activity is unconscious [Nietzsche] |
6282 | Theory of meaning presupposes theory of understanding and reference [Putnam] |
6281 | Truth conditions can't explain understanding a sentence, because that in turn needs explanation [Putnam] |
6278 | We should reject the view that truth is prior to meaning [Putnam] |
6271 | How reference is specified is not what reference is [Putnam] |
6268 | The claim that scientific terms are incommensurable can be blocked if scientific terms are not descriptions [Putnam] |
6279 | A private language could work with reference and beliefs, and wouldn't need meaning [Putnam] |
6270 | The correct translation is the one that explains the speaker's behaviour [Putnam] |
6283 | Language maps the world in many ways (because it maps onto other languages in many ways) [Putnam] |
6275 | You can't say 'most speaker's beliefs are true'; in some areas this is not so, and you can't count beliefs [Putnam] |
2933 | Why do you listen to the voice of your conscience? [Nietzsche] |
20141 | Higher human beings see and hear far more than others, and do it more thoughtfully [Nietzsche] |
24076 | A morality ranks human drives and actions, for the sake of the herd, and subordinating individuals [Nietzsche] |
22471 | Nietzsche thought it 'childish' to say morality isn't binding because it varies between cultures [Nietzsche, by Foot] |
2935 | No two actions are the same [Nietzsche] |
20198 | Many virtues are harmful traps, but that is why other people praise them [Nietzsche] |
4275 | You cannot advocate joyful wisdom while rejecting pity, because the two are complementary [Scruton on Nietzsche] |
2934 | To see one's own judgement as a universal law is selfish [Nietzsche] |
24080 | We should give style to our character - by applying an artistic plan to its strengths and weaknesses [Nietzsche] |
20125 | The ethical teacher exists to give purpose to what happens necessarily and without purpose [Nietzsche] |
9306 | To ward off boredom at any cost is vulgar [Nietzsche] |
24079 | The best life is the dangerous life [Nietzsche] |
2936 | Imagine if before each of your actions you had to accept repeating the action over and over again [Nietzsche] |
6842 | Nietzsche says facing up to the eternal return of meaninglessness is the response to nihilism [Nietzsche, by Critchley] |
2931 | God is dead, and we have killed him [Nietzsche] |