Combining Texts

All the ideas for 'The Meaning of 'Meaning'', 'Change in View: Principles of Reasoning' and 'works'

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30 ideas

2. Reason / A. Nature of Reason / 1. On Reason
The rules of reasoning are not the rules of logic [Harman]
It is a principle of reasoning not to clutter your mind with trivialities [Harman]
If there is a great cost to avoiding inconsistency, we learn to reason our way around it [Harman]
Logic has little relevance to reasoning, except when logical conclusions are immediate [Harman]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Implication just accumulates conclusions, but inference may also revise our views [Harman]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont]
Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont]
9. Objects / D. Essence of Objects / 2. Types of Essence
Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Putnam smuggles essentialism about liquids into his proof that water must be H2O [Salmon,N on Putnam]
10. Modality / B. Possibility / 6. Probability
The Gambler's Fallacy (ten blacks, so red is due) overemphasises the early part of a sequence [Harman]
High probability premises need not imply high probability conclusions [Harman]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
We strongly desire to believe what is true, even though logic does not require it [Harman]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
In revision of belief, we need to keep track of justifications for foundations, but not for coherence [Harman]
Coherence is intelligible connections, especially one element explaining another [Harman]
15. Nature of Minds / B. Features of Minds / 5. Qualia / b. Qualia and intentionality
The Twin Earth theory suggests that intentionality is independent of qualia [Jacquette on Putnam]
16. Persons / F. Free Will / 2. Sources of Free Will
The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont]
18. Thought / C. Content / 5. Twin Earth
If Twins talking about 'water' and 'XYZ' have different thoughts but identical heads, then thoughts aren't in the head [Putnam, by Crane]
We say ice and steam are different forms of water, but not that they are different forms of H2O [Forbes,G on Putnam]
Does 'water' mean a particular substance that was 'dubbed'? [Putnam, by Rey]
19. Language / B. Reference / 4. Descriptive Reference / a. Sense and reference
Often reference determines sense, and not (as Frege thought) vice versa [Putnam, by Scruton]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
The hidden structure of a natural kind determines membership in all possible worlds [Putnam]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
If causes are the essence of diseases, then disease is an example of a relational essence [Putnam, by Williams,NE]
Archimedes meant by 'gold' the hidden structure or essence of the stuff [Putnam]
28. God / A. Divine Nature / 2. Divine Nature
The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont]