Combining Texts

All the ideas for 'Meaning and Reference', 'On the Law of War and Peace' and 'Introduction to the Philosophy of Mind'

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26 ideas

7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
Shadows are supervenient on their objects, but not reducible [Maslin]
7. Existence / D. Theories of Reality / 1. Ontologies
'Ontology' means 'study of things which exist' [Maslin]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
A statement can be metaphysically necessary and epistemologically contingent [Putnam]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
Conceivability is no proof of possibility [Putnam]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / d. Other minds by analogy
Analogy to other minds is uncheckable, over-confident and chauvinistic [Maslin]
16. Persons / B. Nature of the Self / 7. Self and Body / b. Self as brain
If we are brains then we never meet each other [Maslin]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
I'm not the final authority on my understanding of maths [Maslin]
17. Mind and Body / D. Property Dualism / 2. Anomalous Monism
Denial of purely mental causation will lead to epiphenomenalism [Maslin]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
Token-identity removes the explanatory role of the physical [Maslin]
18. Thought / C. Content / 6. Broad Content
I can't distinguish elm trees, but I mean by 'elm' the same set of trees as everybody else [Putnam]
'Water' has an unnoticed indexical component, referring to stuff around here [Putnam]
19. Language / B. Reference / 3. Direct Reference / c. Social reference
We need to recognise the contribution of society and of the world in determining reference [Putnam]
19. Language / F. Communication / 4. Private Language
Language is more like a cooperative steamship than an individual hammer [Putnam]
20. Action / C. Motives for Action / 5. Action Dilemmas / c. Omissions
Nations are not obliged to help one-another, but are obliged not to harm one another [Grotius, by Tuck]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Everyone has a right of self-preservation, and harming others is usually unjustifiable [Grotius, by Tuck]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Democracy needs respect for individuality, but the 'community of friends' implies strict equality [Grotius]
25. Social Practice / A. Freedoms / 7. Freedom to leave
A person is free to renounce their state, as long as it is not a moment of crisis [Grotius, by Rousseau]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Grotius and Pufendorf based natural law on real (rather than idealised) humanity [Grotius, by Ford,JD]
A natural right of self-preservation is balanced by a natural law to avoid unnecessary harm [Grotius, by Tuck]
25. Social Practice / D. Justice / 2. The Law / d. Legal positivism
Grotius ignored elaborate natural law theories, preferring a basic right of self-preservation [Grotius, by Tuck]
25. Social Practice / E. Policies / 1. War / b. Justice in war
It is permissible in a just cause to capture a place in neutral territory [Grotius]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
Causality may require that a law is being followed [Maslin]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
Strict laws make causation logically necessary [Maslin]
Strict laws allow no exceptions and are part of a closed system [Maslin]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
If water is H2O in the actual world, there is no possible world where it isn't H2O [Putnam]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Moral principles have some validity without a God commanding obedience [Grotius, by Mautner]