31 ideas
| 2352 | The job of the philosopher is to distinguish facts about the world from conventions [Putnam] |
| 2345 | Semantic notions do not occur in Tarski's definitions, but assessing their correctness involves translation [Putnam] |
| 2347 | Asserting the truth of an indexical statement is not the same as uttering the statement [Putnam] |
| 2349 | Realists believe truth is correspondence, independent of humans, is bivalent, and is unique [Putnam] |
| 7720 | Two things can only resemble one another in some respect, and that may reintroduce a universal [Lowe] |
| 2351 | Aristotle says an object (e.g. a lamp) has identity if its parts stay together when it is moved [Putnam] |
| 7712 | On substances, Leibniz emphasises unity, Spinoza independence, Locke relations to qualities [Lowe] |
| 7710 | Perception is a mode of belief-acquisition, and does not involve sensation [Lowe] |
| 7711 | Science requires a causal theory - perception of an object must be an experience caused by the object [Lowe] |
| 7714 | Personal identity is a problem across time (diachronic) and at an instant (synchronic) [Lowe] |
| 2331 | Functionalism says robots and people are the same at one level of abstraction [Putnam] |
| 2071 | If concepts have external meaning, computational states won't explain psychology [Putnam] |
| 2332 | Functionalism can't explain reference and truth, which are needed for logic [Putnam] |
| 2348 | Is there just one computational state for each specific belief? [Putnam] |
| 2344 | If we are going to eliminate folk psychology, we must also eliminate folk logic [Putnam] |
| 2074 | Can we give a scientific, computational account of folk psychology? [Putnam] |
| 7715 | Mentalese isn't a language, because it isn't conventional, or a means of public communication [Lowe] |
| 2343 | Reference may be different while mental representation is the same [Putnam] |
| 2346 | Meaning and translation (which are needed to define truth) both presuppose the notion of reference [Putnam] |
| 7722 | If meaning is mental pictures, explain "the cat (or dog!) is NOT on the mat" [Lowe] |
| 2354 | "Meaning is use" is not a definition of meaning [Putnam] |
| 2336 | Holism seems to make fixed definition more or less impossible [Putnam] |
| 2334 | Meaning holism tried to show that you can't get fixed meanings built out of observation terms [Putnam] |
| 2335 | Understanding a sentence involves background knowledge and can't be done in isolation [Putnam] |
| 2340 | We should separate how the reference of 'gold' is fixed from its conceptual content [Putnam] |
| 2341 | Like names, natural kind terms have their meaning fixed by extension and reference [Putnam] |
| 2338 | Reference (say to 'elms') is a social phenomenon which we can leave to experts [Putnam] |
| 2339 | Aristotle implies that we have the complete concepts of a language in our heads, but we don't [Putnam] |
| 2342 | "Water" is a natural kind term, but "H2O" is a description [Putnam] |
| 1472 | The propositions that God is good and omnipotent, and that evil exists, are logically contradictory [Mackie, by PG] |
| 1473 | Is evil an illusion, or a necessary contrast, or uncontrollable, or necessary for human free will? [Mackie, by PG] |