Combining Texts

All the ideas for 'What is innate and why', 'In Defence of Three-Dimensionalism' and 'Lives of Eminent Philosophers'

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14 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
Dialectic involves conversations with short questions and brief answers [Diog. Laertius]
9. Objects / E. Objects over Time / 3. Three-Dimensionalism
3-D says things are stretched in space but not in time, and entire at a time but not at a location [Fine,K]
Genuine motion, rather than variation of position, requires the 'entire presence' of the object [Fine,K]
9. Objects / E. Objects over Time / 4. Four-Dimensionalism
4-D says things are stretched in space and in time, and not entire at a time or at a location [Fine,K]
You can ask when the wedding was, but not (usually) when the bride was [Fine,K, by Simons]
9. Objects / E. Objects over Time / 5. Temporal Parts
Three-dimensionalist can accept temporal parts, as things enduring only for an instant [Fine,K]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
Sceptics say demonstration depends on self-demonstrating things, or indemonstrable things [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Scepticism has two dogmas: that nothing is definable, and every argument has an opposite argument [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
When sceptics say that nothing is definable, or all arguments have an opposite, they are being dogmatic [Diog. Laertius]
14. Science / C. Induction / 4. Reason in Induction
Induction moves from some truths to similar ones, by contraries or consequents [Diog. Laertius]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
If everything uses mentalese, ALL concepts must be innate! [Putnam]
No machine language can express generalisations [Putnam]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Cyrenaic pleasure is a motion, but Epicurean pleasure is a condition [Diog. Laertius]
23. Ethics / A. Egoism / 1. Ethical Egoism
Cynics believe that when a man wishes for nothing he is like the gods [Diog. Laertius]