45 ideas
6267 | A culture needs to admit that knowledge is more extensive than just 'science' [Putnam] |
6272 | 'True' and 'refers' cannot be made scientically precise, but are fundamental to science [Putnam] |
6276 | 'The rug is green' might be warrantedly assertible even though the rug is not green [Putnam] |
16477 | Asserting not-p is saying p is false [Russell] |
6266 | We need the correspondence theory of truth to understand language and science [Putnam] |
6277 | Correspondence between concepts and unconceptualised reality is impossible [Putnam] |
6264 | In Tarski's definition, you understand 'true' if you accept the notions of the object language [Putnam] |
6265 | Tarski has given a correct account of the formal logic of 'true', but there is more to the concept [Putnam] |
6269 | Only Tarski has found a way to define 'true' [Putnam] |
16484 | There are four experiences that lead us to talk of 'some' things [Russell] |
16486 | The physical world doesn't need logic, but the mental world does [Russell] |
2947 | Questions wouldn't lead anywhere without the law of excluded middle [Russell] |
16480 | A disjunction expresses indecision [Russell] |
16479 | 'Or' expresses hesitation, in a dog at a crossroads, or birds risking grabbing crumbs [Russell] |
16481 | 'Or' expresses a mental state, not something about the world [Russell] |
16487 | Maybe the 'or' used to describe mental states is not the 'or' of logic [Russell] |
16483 | Disjunction may also arise in practice if there is imperfect memory. [Russell] |
9175 | We may fix the reference of 'Cicero' by a description, but thereafter the name is rigid [Kripke] |
9171 | The function of names is simply to refer [Kripke] |
16475 | A 'heterological' predicate can't be predicated of itself; so is 'heterological' heterological? Yes=no! [Russell] |
6280 | Realism is a theory, which explains the convergence of science and the success of language [Putnam] |
9174 | It is necessary that this table is not made of ice, but we don't know it a priori [Kripke] |
9172 | A 'rigid designator' designates the same object in all possible worlds [Kripke] |
9173 | We cannot say that Nixon might have been a different man from the one he actually was [Kripke] |
9176 | Modal statements about this table never refer to counterparts; that confuses epistemology and metaphysics [Kripke] |
16482 | All our knowledge (if verbal) is general, because all sentences contain general words [Russell] |
4758 | Naïve realism leads to physics, but physics then shows that naïve realism is false [Russell] |
6284 | If a tautology is immune from revision, why would that make it true? [Putnam] |
16476 | For simple words, a single experience can show that they are true [Russell] |
16485 | Perception can't prove universal generalisations, so abandon them, or abandon empiricism? [Russell] |
6273 | Knowledge depends on believing others, which must be innate, as inferences are not strong enough [Putnam] |
6274 | Empathy may not give knowledge, but it can give plausibility or right opinion [Putnam] |
17084 | You can't decide which explanations are good if you don't attend to the interest-relative aspects [Putnam] |
9177 | Identity theorists must deny that pains can be imagined without brain states [Kripke] |
9178 | Pain, unlike heat, is picked out by an essential property [Kripke] |
6282 | Theory of meaning presupposes theory of understanding and reference [Putnam] |
6281 | Truth conditions can't explain understanding a sentence, because that in turn needs explanation [Putnam] |
6278 | We should reject the view that truth is prior to meaning [Putnam] |
6271 | How reference is specified is not what reference is [Putnam] |
6268 | The claim that scientific terms are incommensurable can be blocked if scientific terms are not descriptions [Putnam] |
6279 | A private language could work with reference and beliefs, and wouldn't need meaning [Putnam] |
6270 | The correct translation is the one that explains the speaker's behaviour [Putnam] |
6283 | Language maps the world in many ways (because it maps onto other languages in many ways) [Putnam] |
6275 | You can't say 'most speaker's beliefs are true'; in some areas this is not so, and you can't count beliefs [Putnam] |
16478 | A mother cat is paralysed if equidistant between two needy kittens [Russell] |