33 ideas
| 20349 | Metaphysics aims at the essence of things, and a system to show how this explains other truths [Richardson] |
| 20351 | Metaphysics needs systems, because analysis just obsesses over details [Richardson] |
| 20350 | Metaphysics generalises the data, to get at the ontology [Richardson] |
| 22744 | Parts are not parts if their whole is nothing more than the parts [Sext.Empiricus] |
| 22748 | Some say motion is perceived by sense, but others say it is by intellect [Sext.Empiricus] |
| 22746 | If we try to conceive of a line with no breadth, it ceases to exist, and so has no length [Sext.Empiricus] |
| 2590 | Dispositions need mental terms to define them [Putnam] |
| 2591 | Total paralysis would mean that there were mental states but no behaviour at all [Putnam] |
| 2588 | Is pain a functional state of a complete organism? [Putnam] |
| 2589 | Functionalism is compatible with dualism, as pure mind could perform the functions [Putnam] |
| 2592 | Functional states correlate with AND explain pain behaviour [Putnam] |
| 2587 | Temperature is mean molecular kinetic energy, but they are two different concepts [Putnam] |
| 22741 | The incorporeal is not in the nature of body, and so could not emerge from it [Sext.Empiricus] |
| 6376 | Neuroscience does not support multiple realisability, and tends to support identity [Polger on Putnam] |
| 2330 | If humans and molluscs both feel pain, it can't be a single biological state [Putnam, by Kim] |
| 20356 | Humans dominate because, unlike other animals, they have a synthesis of conflicting drives [Richardson] |
| 20366 | A mind that could see cause and effect as a continuum would deny cause and effect [Richardson] |
| 22747 | A man walking backwards on a forwards-moving ship is moving in a fixed place [Sext.Empiricus] |
| 22749 | Time doesn't end with the Universe, because tensed statements about destruction remain true [Sext.Empiricus] |
| 22750 | Time is divisible, into past, present and future [Sext.Empiricus] |
| 22742 | Socrates either dies when he exists (before his death) or when he doesn't (after his death) [Sext.Empiricus] |
| 22751 | If the present is just the limit of the past or the future, it can't exist because they don't exist [Sext.Empiricus] |
| 22730 | All men agree that God is blessed, imperishable, happy and good [Sext.Empiricus] |
| 22739 | God must suffer to understand suffering [Sext.Empiricus] |
| 22738 | The Divine must lack the virtues of continence and fortitude, because they are not needed [Sext.Empiricus] |
| 22734 | God is defended by agreement, order, absurdity of denying God, and refutations [Sext.Empiricus] |
| 22736 | God's sensations imply change, and hence perishing, which is absurd, so there is no such God [Sext.Empiricus] |
| 22740 | God without virtue is absurd, but God's virtues will be better than God [Sext.Empiricus] |
| 22735 | The original substance lacked motion or shape, and was given these by a cause [Sext.Empiricus] |
| 22732 | The perfections of God were extrapolations from mankind [Sext.Empiricus] |
| 22728 | Gods were invented as watchers of people's secret actions [Sext.Empiricus] |
| 22737 | An incorporeal God could do nothing, and a bodily god would perish, so there is no God [Sext.Empiricus] |
| 22731 | It is mad to think that what is useful to us, like lakes and rivers, are gods [Sext.Empiricus] |