40 ideas
| 20455 | Philosophy really got started as the rival mode of discourse to tragedy [Critchley] |
| 20446 | Philosophy begins in disappointment, notably in religion and politics [Critchley] |
| 6267 | A culture needs to admit that knowledge is more extensive than just 'science' [Putnam] |
| 6272 | 'True' and 'refers' cannot be made scientically precise, but are fundamental to science [Putnam] |
| 20449 | Science gives us an excessively theoretical view of life [Critchley] |
| 20448 | Phenomenology uncovers and redescribes the pre-theoretical layer of life [Critchley] |
| 6276 | 'The rug is green' might be warrantedly assertible even though the rug is not green [Putnam] |
| 6266 | We need the correspondence theory of truth to understand language and science [Putnam] |
| 6277 | Correspondence between concepts and unconceptualised reality is impossible [Putnam] |
| 6264 | In Tarski's definition, you understand 'true' if you accept the notions of the object language [Putnam] |
| 6265 | Tarski has given a correct account of the formal logic of 'true', but there is more to the concept [Putnam] |
| 6269 | Only Tarski has found a way to define 'true' [Putnam] |
| 6280 | Realism is a theory, which explains the convergence of science and the success of language [Putnam] |
| 7630 | Ryle's dichotomy between knowing how and knowing that is too simplistic [Maund] |
| 6284 | If a tautology is immune from revision, why would that make it true? [Putnam] |
| 7632 | Perception is sensation-then-concept, or direct-concepts, or sensation-saturated-in-concepts [Maund] |
| 7635 | Sense-data have an epistemological purpose (foundations) and a metaphysical purpose (explanation) [Maund] |
| 7638 | One thesis says we are not aware of qualia, but only of objects and their qualities [Maund] |
| 7642 | The Myth of the Given claims that thought is rationally supported by non-conceptual experiences [Maund] |
| 7640 | Mountains are adverbial modifications of the earth, but still have object-characteristics [Maund] |
| 7641 | Adverbialism tries to avoid sense-data and preserve direct realism [Maund] |
| 6273 | Knowledge depends on believing others, which must be innate, as inferences are not strong enough [Putnam] |
| 6274 | Empathy may not give knowledge, but it can give plausibility or right opinion [Putnam] |
| 17084 | You can't decide which explanations are good if you don't attend to the interest-relative aspects [Putnam] |
| 7637 | Thought content is either satisfaction conditions, or exercise of concepts [Maund, by PG] |
| 6282 | Theory of meaning presupposes theory of understanding and reference [Putnam] |
| 6281 | Truth conditions can't explain understanding a sentence, because that in turn needs explanation [Putnam] |
| 6278 | We should reject the view that truth is prior to meaning [Putnam] |
| 6271 | How reference is specified is not what reference is [Putnam] |
| 6268 | The claim that scientific terms are incommensurable can be blocked if scientific terms are not descriptions [Putnam] |
| 6279 | A private language could work with reference and beliefs, and wouldn't need meaning [Putnam] |
| 6270 | The correct translation is the one that explains the speaker's behaviour [Putnam] |
| 6283 | Language maps the world in many ways (because it maps onto other languages in many ways) [Putnam] |
| 6275 | You can't say 'most speaker's beliefs are true'; in some areas this is not so, and you can't count beliefs [Putnam] |
| 20454 | Wallace Stevens is the greatest philosophical poet of the twentieth century in English [Critchley] |
| 20456 | Interesting art is always organised around ethical demands [Critchley] |
| 20447 | The problems is not justifying ethics, but motivating it. Why should a self seek its good? [Critchley] |
| 20452 | Anarchism used to be libertarian (especially for sexuality), but now concerns responsibility [Critchley] |
| 20450 | The state, law, bureaucracy and capital are limitations on life, so I prefer federalist anarchism [Critchley] |
| 20451 | Belief that humans are wicked leads to authoritarian politics [Critchley] |