37 ideas
| 6267 | A culture needs to admit that knowledge is more extensive than just 'science' [Putnam] |
| 6272 | 'True' and 'refers' cannot be made scientically precise, but are fundamental to science [Putnam] |
| 6276 | 'The rug is green' might be warrantedly assertible even though the rug is not green [Putnam] |
| 6266 | We need the correspondence theory of truth to understand language and science [Putnam] |
| 6277 | Correspondence between concepts and unconceptualised reality is impossible [Putnam] |
| 6264 | In Tarski's definition, you understand 'true' if you accept the notions of the object language [Putnam] |
| 6265 | Tarski has given a correct account of the formal logic of 'true', but there is more to the concept [Putnam] |
| 6269 | Only Tarski has found a way to define 'true' [Putnam] |
| 10928 | Maybe we can quantify modally if the objects are intensional, but it seems unlikely [Quine] |
| 10925 | Failure of substitutivity shows that a personal name is not purely referential [Quine] |
| 10926 | Quantifying into referentially opaque contexts often produces nonsense [Quine] |
| 6280 | Realism is a theory, which explains the convergence of science and the success of language [Putnam] |
| 10930 | Quantification into modal contexts requires objects to have an essence [Quine] |
| 14645 | To be necessarily greater than 7 is not a trait of 7, but depends on how 7 is referred to [Quine] |
| 9201 | Whether 9 is necessarily greater than 7 depends on how '9' is described [Quine, by Fine,K] |
| 10927 | Necessity only applies to objects if they are distinctively specified [Quine] |
| 9203 | We can't quantify in modal contexts, because the modality depends on descriptions, not objects [Quine, by Fine,K] |
| 6284 | If a tautology is immune from revision, why would that make it true? [Putnam] |
| 6273 | Knowledge depends on believing others, which must be innate, as inferences are not strong enough [Putnam] |
| 6274 | Empathy may not give knowledge, but it can give plausibility or right opinion [Putnam] |
| 22191 | Kuhn's scientists don't aim to falsifying their paradigm, because that is what they rely on [Kuhn, by Gorham] |
| 18076 | Most theories are continually falsified [Kuhn, by Kitcher] |
| 22183 | Switching scientific paradigms is a conversion experience [Kuhn] |
| 6162 | Kuhn has a description theory of reference, so the reference of 'electron' changes with the descriptions [Rowlands on Kuhn] |
| 22184 | Incommensurability assumes concepts get their meaning from within the theory [Kuhn, by Okasha] |
| 7619 | Galileo's notions can't be 'incommensurable' if we can fully describe them [Putnam on Kuhn] |
| 17084 | You can't decide which explanations are good if you don't attend to the interest-relative aspects [Putnam] |
| 6282 | Theory of meaning presupposes theory of understanding and reference [Putnam] |
| 6281 | Truth conditions can't explain understanding a sentence, because that in turn needs explanation [Putnam] |
| 6278 | We should reject the view that truth is prior to meaning [Putnam] |
| 6271 | How reference is specified is not what reference is [Putnam] |
| 6268 | The claim that scientific terms are incommensurable can be blocked if scientific terms are not descriptions [Putnam] |
| 6279 | A private language could work with reference and beliefs, and wouldn't need meaning [Putnam] |
| 6270 | The correct translation is the one that explains the speaker's behaviour [Putnam] |
| 6283 | Language maps the world in many ways (because it maps onto other languages in many ways) [Putnam] |
| 6275 | You can't say 'most speaker's beliefs are true'; in some areas this is not so, and you can't count beliefs [Putnam] |
| 10931 | We can't say 'necessarily if x is in water then x dissolves' if we can't quantify modally [Quine] |