13 ideas
| 22153 | Quine rejects Carnap's view that science and philosophy are distinct [Quine, by Boulter] |
| 5515 | Imaginary cases are good for revealing our beliefs, rather than the truth [Parfit] |
| 5516 | Reduction can be by identity, or constitution, or elimination [Parfit, by PG] |
| 19485 | Names have no ontological commitment, because we can deny that they name anything [Quine] |
| 19486 | We can use quantification for commitment to unnameable things like the real numbers [Quine] |
| 5514 | Psychologists are interested in identity as a type of person, but philosophers study numerical identity [Parfit] |
| 5521 | If my brain-halves are transplanted into two bodies, I have continuity, and don't need identity [Parfit] |
| 5522 | Over a period of time what matters is not that 'I' persist, but that I have psychological continuity [Parfit] |
| 5519 | It is fine to save two dying twins by merging parts of their bodies into one, and identity is irrelevant [Parfit] |
| 5520 | If two humans are merged surgically, the new identity is a purely verbal problem [Parfit] |
| 5518 | It doesn't matter whether I exist with half my components replaced (any more than an audio system) [Parfit] |
| 5495 | Instances of pain are physical tokens, but the nature of pain is more abstract [Putnam, by Lycan] |
| 19487 | Without the analytic/synthetic distinction, Carnap's ontology/empirical distinction collapses [Quine] |