41 ideas
19579 | The history of philosophy is just experiments in how to do philosophy [Novalis] |
19583 | Philosophy only begins when it studies itself [Novalis] |
6267 | A culture needs to admit that knowledge is more extensive than just 'science' [Putnam] |
6272 | 'True' and 'refers' cannot be made scientically precise, but are fundamental to science [Putnam] |
6276 | 'The rug is green' might be warrantedly assertible even though the rug is not green [Putnam] |
6266 | We need the correspondence theory of truth to understand language and science [Putnam] |
6277 | Correspondence between concepts and unconceptualised reality is impossible [Putnam] |
6264 | In Tarski's definition, you understand 'true' if you accept the notions of the object language [Putnam] |
6265 | Tarski has given a correct account of the formal logic of 'true', but there is more to the concept [Putnam] |
6269 | Only Tarski has found a way to define 'true' [Putnam] |
10928 | Maybe we can quantify modally if the objects are intensional, but it seems unlikely [Quine] |
10925 | Failure of substitutivity shows that a personal name is not purely referential [Quine] |
10926 | Quantifying into referentially opaque contexts often produces nonsense [Quine] |
19581 | A problem is a solid mass, which the mind must break up [Novalis] |
19584 | Whoever first counted to two must have seen the possibility of infinite counting [Novalis] |
22025 | Novalis thought self-consciousness cannot disclose 'being', because we are temporal creatures [Novalis, by Pinkard] |
6280 | Realism is a theory, which explains the convergence of science and the success of language [Putnam] |
10930 | Quantification into modal contexts requires objects to have an essence [Quine] |
14645 | To be necessarily greater than 7 is not a trait of 7, but depends on how 7 is referred to [Quine] |
9201 | Whether 9 is necessarily greater than 7 depends on how '9' is described [Quine, by Fine,K] |
10927 | Necessity only applies to objects if they are distinctively specified [Quine] |
9203 | We can't quantify in modal contexts, because the modality depends on descriptions, not objects [Quine, by Fine,K] |
22067 | Poetry is true idealism, and the self-consciousness of the universe [Novalis] |
6284 | If a tautology is immune from revision, why would that make it true? [Putnam] |
6273 | Knowledge depends on believing others, which must be innate, as inferences are not strong enough [Putnam] |
6274 | Empathy may not give knowledge, but it can give plausibility or right opinion [Putnam] |
17084 | You can't decide which explanations are good if you don't attend to the interest-relative aspects [Putnam] |
6282 | Theory of meaning presupposes theory of understanding and reference [Putnam] |
6281 | Truth conditions can't explain understanding a sentence, because that in turn needs explanation [Putnam] |
6278 | We should reject the view that truth is prior to meaning [Putnam] |
6271 | How reference is specified is not what reference is [Putnam] |
6268 | The claim that scientific terms are incommensurable can be blocked if scientific terms are not descriptions [Putnam] |
19585 | Every person has his own language [Novalis] |
6279 | A private language could work with reference and beliefs, and wouldn't need meaning [Putnam] |
6270 | The correct translation is the one that explains the speaker's behaviour [Putnam] |
6283 | Language maps the world in many ways (because it maps onto other languages in many ways) [Putnam] |
6275 | You can't say 'most speaker's beliefs are true'; in some areas this is not so, and you can't count beliefs [Putnam] |
19582 | Morality and philosophy are mutually dependent [Novalis] |
22027 | Life isn't given to us like a novel - we write the novel [Novalis] |
19580 | If the pupil really yearns for the truth, they only need a hint [Novalis] |
10931 | We can't say 'necessarily if x is in water then x dissolves' if we can't quantify modally [Quine] |