64 ideas
1627 | Any statement can be held true if we make enough adjustment to the rest of the system [Quine] |
6782 | Realism is the only philosophy of science that doesn't make the success of science a miracle [Putnam] |
1623 | Definition rests on synonymy, rather than explaining it [Quine] |
9204 | Quine's arguments fail because he naively conflates names with descriptions [Fine,K on Quine] |
17738 | Quine blurs the difference between knowledge of arithmetic and of physics [Jenkins on Quine] |
22181 | Putnam says anti-realism is a bad explanation of accurate predictions [Putnam, by Okasha] |
19492 | Quine is hopeless circular, deriving ontology from what is literal, and 'literal' from good ontology [Yablo on Quine] |
1628 | If physical objects are a myth, they are useful for making sense of experience [Quine] |
10929 | Aristotelian essence of the object has become the modern essence of meaning [Quine] |
12188 | Contrary to some claims, Quine does not deny logical necessity [Quine, by McFetridge] |
15090 | Quine's attack on the analytic-synthetic distinction undermined necessary truths [Quine, by Shoemaker] |
4266 | Having beliefs involves recognition, expectation and surprise [Scruton] |
4265 | If an animal has beliefs, that implies not only that it can make mistakes, but that it can learn from them [Scruton] |
9383 | Metaphysical analyticity (and linguistic necessity) are hopeless, but epistemic analyticity is a priori [Boghossian on Quine] |
12424 | Quine challenges the claim that analytic truths are knowable a priori [Quine, by Kitcher] |
9338 | Quine's objections to a priori knowledge only work in the domain of science [Horwich on Quine] |
9337 | Science is empirical, simple and conservative; any belief can hence be abandoned; so no a priori [Quine, by Horwich] |
9340 | Logic, arithmetic and geometry are revisable and a posteriori; quantum logic could be right [Horwich on Quine] |
4264 | Perception (which involves an assessment) is a higher state than sensation [Scruton] |
1620 | Empiricism makes a basic distinction between truths based or not based on facts [Quine] |
1629 | Our outer beliefs must match experience, and our inner ones must be simple [Quine] |
19488 | The second dogma is linking every statement to some determinate observations [Quine, by Yablo] |
1625 | Statements about the external world face the tribunal of sense experience as a corporate body [Quine] |
4271 | There is consciousness whenever behaviour must be explained in terms of mental activity [Scruton] |
4272 | Our concept of a person is derived from Roman law [Scruton] |
4267 | Conditioning may change behaviour without changing the mind [Scruton] |
4269 | An emotion is a motive which is also a feeling [Scruton] |
4270 | Do we use reason to distinguish people from animals, or use that difference to define reason? [Scruton] |
1626 | It is troublesome nonsense to split statements into a linguistic and a factual component [Quine] |
7317 | 'Renate' and 'cordate' have identical extensions, but are not synonymous [Quine, by Miller,A] |
1621 | Once meaning and reference are separated, meaning ceases to seem important [Quine] |
9371 | Analytic statements are either logical truths (all reinterpretations) or they depend on synonymy [Quine] |
1622 | Did someone ever actually define 'bachelor' as 'unmarried man'? [Quine] |
9366 | Quine's attack on analyticity undermined linguistic views of necessity, and analytic views of the a priori [Quine, by Boghossian] |
14473 | Quine attacks the Fregean idea that we can define analyticity through synonyous substitution [Quine, by Thomasson] |
7321 | The last two parts of 'Two Dogmas' are much the best [Miller,A on Quine] |
8803 | Erasing the analytic/synthetic distinction got rid of meanings, and saved philosophy of language [Davidson on Quine] |
17737 | The analytic needs excessively small units of meaning and empirical confirmation [Quine, by Jenkins] |
1624 | If we try to define analyticity by synonymy, that leads back to analyticity [Quine] |
4284 | All moral life depends ultimately on piety, which is our recognition of our own dependence [Scruton] |
4273 | Kant's Moral Law is the rules rational beings would accept when trying to live by agreement [Scruton] |
4274 | The modern virtues are courage, prudence, wisdom, temperance, justice, charity and loyalty [Scruton] |
4286 | Only just people will drop their own self-interests when faced with an impartial verdict [Scruton] |
4283 | Sympathy can undermine the moral order just as much as crime does [Scruton] |
4290 | That which can only be done by a callous person, ought not to be done [Scruton] |
4285 | As soon as we drop self-interest and judge impartially, we find ourselves agreeing about conflicts [Scruton] |
4287 | Utilitarianism merely guides us (by means of sympathy) when the moral law is silent [Scruton] |
4282 | Morality is not a sort of calculation, it is what sets the limits to when calculation is appropriate [Scruton] |
4281 | Utilitarianism says we can't blame Stalin yet, but such a theory is a sick joke [Scruton] |
4280 | Utilitarianism is wrong precisely because it can't distinguish animals from people [Scruton] |
4296 | Brutal animal sports are banned because they harm the personality of the watcher [Scruton] |
4288 | Many breeds of animals have needs which our own ancestors planted in them [Scruton] |
4293 | Introducing a natural means of controlling animal population may not be very compassionate [Scruton] |
4295 | We favour our own animals over foreign ones because we see them as fellow citizens [Scruton] |
4268 | Animals command our sympathy and moral concern initially because of their intentionality [Scruton] |
4291 | Letting your dog kill wild rats, and keeping rats for your dog to kill, are very different [Scruton] |
4263 | Many of the stranger forms of life (e.g. worms) interest us only as a species, not as individuals [Scruton] |
4276 | An animal has individuality if it is nameable, and advanced animals can respond to their name [Scruton] |
4277 | I may avoid stepping on a spider or flower, but fellow-feeling makes me protect a rabbit [Scruton] |
4278 | Lucky animals are eaten by large predators, the less lucky starve, and worst is death by small predators [Scruton] |
4279 | We can easily remove the risk of suffering from an animal's life, but we shouldn't do it [Scruton] |
4289 | Sheep and cattle live comfortable lives, and die an enviably easy death [Scruton] |
4292 | Concern for one animal may harm the species, if the individual is part of a bigger problem [Scruton] |
4294 | Animals are outside the community of rights, but we still have duties towards them [Scruton] |