Combining Texts

All the ideas for 'talk', 'The Good State' and 'Pragmatism - eight lectures'

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30 ideas

3. Truth / A. Truth Problems / 9. Rejecting Truth
Truth is just a name for verification-processes [James]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
In many cases there is no obvious way in which ideas can agree with their object [James]
3. Truth / D. Coherence Truth / 1. Coherence Truth
Ideas are true in so far as they co-ordinate our experiences [James]
New opinions count as 'true' if they are assimilated to an individual's current beliefs [James]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
True ideas are those we can assimilate, validate, corroborate and verify (and false otherwise) [James]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
A 'thing' is simply carved out of reality for human purposes [James]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
'Substance' is just a word for groupings and structures in experience [James]
11. Knowledge Aims / A. Knowledge / 5. Aiming at Truth
Truth is a species of good, being whatever proves itself good in the way of belief [James]
12. Knowledge Sources / D. Empiricism / 3. Pragmatism
Pragmatism accepts any hypothesis which has useful consequences [James]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
By nature people are close to one another, but culture drives them apart [Hippias]
14. Science / B. Scientific Theories / 2. Aim of Science
Theories are practical tools for progress, not answers to enigmas [James]
14. Science / B. Scientific Theories / 3. Instrumentalism
Pragmatism says all theories are instrumental - that is, mental modes of adaptation to reality [James]
True thoughts are just valuable instruments of action [James]
18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
We return to experience with concepts, where they show us differences [James]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Experience, sympathy and history are sensible grounds for laying claim to rights [Grayling]
24. Political Theory / C. Ruling a State / 1. Social Power
Politics is driven by power cliques [Grayling]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
It is essential for democracy that voting is free and well informed [Grayling]
Democracies should require a supermajority for major questions [Grayling]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
A cap on time of service would restrict party control and career ambitions [Grayling]
24. Political Theory / D. Ideologies / 5. Democracy / e. Democratic minorities
Majority decisions are only acceptable if the minority interests are not vital [Grayling]
25. Social Practice / B. Equalities / 1. Grounds of equality
Liberty and equality cannot be reconciled [Grayling]
25. Social Practice / D. Justice / 1. Basis of justice
The very concept of democracy entails a need for justice [Grayling]
25. Social Practice / D. Justice / 2. The Law / a. Legal system
There should be separate legislative, executive and judicial institutions [Grayling]
28. God / A. Divine Nature / 3. Divine Perfections
If there is a 'greatest knower', it doesn't follow that they know absolutely everything [James]
28. God / A. Divine Nature / 4. Divine Contradictions
It is hard to grasp a cosmic mind which produces such a mixture of goods and evils [James]
28. God / B. Proving God / 1. Proof of God
If the God hypothesis works well, then it is true [James]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
The wonderful design of a woodpecker looks diabolical to its victims [James]
Things with parts always have some structure, so they always appear to be designed [James]
28. God / B. Proving God / 3. Proofs of Evidence / d. Religious Experience
Private experience is the main evidence for God [James]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
Nirvana means safety from sense experience, and hindus and buddhists are just afraid of life [James]