Combining Texts

All the ideas for 'fragments/reports', 'A Short History of Ethics' and 'The Right and the Good'

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52 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
The goodness of opinions depends on their grounds, and corresponding degrees of conviction [Ross]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Knowledge is superior to opinion because it is certain [Ross]
12. Knowledge Sources / B. Perception / 7. Causal Perception
I prefer the causal theory to sense data, because sensations are events, not apprehensions [Ross]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
By nature people are close to one another, but culture drives them apart [Hippias]
14. Science / B. Scientific Theories / 5. Commensurability
Two goods may be comparable, although they are not commensurable [Ross]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
When Aristotle speaks of soul he means something like personality [MacIntyre]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
Identical objects must have identical value [Ross]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
Aesthetic enjoyment combines pleasure with insight [Ross]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Beauty is neither objective nor subjective, but a power of producing certain mental events [Ross]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / e. Ethical cognitivism
Moral duties are as fundamental to the universe as the axioms of mathematics [Ross]
The beauty of a patch of colour might be the most important fact about it [Ross]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Ross said moral principles are self-evident from the facts, but not from pure thought [Ross, by Dancy,J]
The moral convictions of thoughtful educated people are the raw data of ethics [Ross]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Value is held to be either a quality, or a relation (usually between a thing and a mind) [Ross]
The arguments for value being an objective or a relation fail, so it appears to be a quality [Ross]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
All things being equal, we all prefer the virtuous to be happy, not the vicious [Ross]
The thing is intrinsically good if it would be good when nothing else existed [Ross]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
An instrumentally good thing might stay the same, but change its value because of circumstances [Ross]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
We can ask of pleasure or beauty whether they are valuable, but not of goodness [Ross]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
The four goods are: virtue, pleasure, just allocation of pleasure, and knowledge [Ross]
The three intrinsic goods are virtue, knowledge and pleasure [Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
'Right' and 'good' differ in meaning, as in a 'right action' and a 'good man' [Ross]
If there are two equally good acts, they may both be right, but neither a duty [Ross]
In the past 'right' just meant what is conventionally accepted [Ross]
Goodness is a wider concept than just correct ethical conduct [Ross]
Motives decide whether an action is good, and what is done decides whether it was right [Ross]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
Virtue is superior to pleasure, as pleasure is never a duty, but goodness is [Ross]
22. Metaethics / C. The Good / 1. Goodness / e. Good as knowledge
All other things being equal, a universe with more understanding is better [Ross]
Morality is not entirely social; a good moral character should love truth [Ross]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
We clearly value good character or understanding, as well as pleasure [Ross]
No one thinks it doesn't matter whether pleasure is virtuously or viciously acquired [Ross]
23. Ethics / B. Contract Ethics / 3. Promise Keeping
Promise-keeping is bound by the past, and is not concerned with consequences [Ross]
Promises create a new duty to a particular person; they aren't just a strategy to achieve well-being [Ross]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Prima facie duties rest self-evidently on particular circumstance [Ross]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
People lose their rights if they do not respect the rights of others [Ross]
23. Ethics / D. Deontological Ethics / 2. Duty
Be faithful, grateful, just, beneficent, non-malevolent, and improve yourself [Ross, by PG]
My duties depend on my identity, which depends on my social relations [MacIntyre]
We should do our duty, but not from a sense of duty [Ross]
We like people who act from love, but admire more the people who act from duty [Ross]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
An act may be described in innumerable ways [Ross]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
We should use money to pay debts before giving to charity [Ross]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
Rights were originally legal, and broadened to include other things [Ross]
Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
25. Social Practice / F. Life Issues / 6. Animal Rights
Rights can be justly claimed, so animals have no rights, as they cannot claim any [Ross]
29. Religion / B. Monotheistic Religion / 5. Bible
The Bible is a story about God in which humans are incidental characters [MacIntyre]