Combining Texts

All the ideas for 'talk', 'Essence and Potentiality' and 'Some Remarks on Essentialism'

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13 ideas

8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
17954 Essence is a thing's necessities, but what about its possibilities (which may not be realised)? [Vetter]
9. Objects / D. Essence of Objects / 4. Essence as Definition
17953 Real definition fits abstracta, but not individual concrete objects like Socrates [Vetter]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
13952 Essentialism says some of a thing's properties are necessary, and could not be absent [Cartwright,R]
17952 Modal accounts make essence less mysterious, by basing them on the clearer necessity [Vetter]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
13954 The difficulty in essentialism is deciding the grounds for rating an attribute as essential [Cartwright,R]
9. Objects / D. Essence of Objects / 15. Against Essentialism
13955 Essentialism is said to be unintelligible, because relative, if necessary truths are all analytic [Cartwright,R]
9. Objects / F. Identity among Objects / 3. Relative Identity
13953 An act of ostension doesn't seem to need a 'sort' of thing, even of a very broad kind [Cartwright,R]
10. Modality / A. Necessity / 5. Metaphysical Necessity
17959 Metaphysical necessity is even more deeply empirical than Kripke has argued [Vetter]
10. Modality / B. Possibility / 1. Possibility
17955 Possible worlds allow us to talk about degrees of possibility [Vetter]
17957 Maybe possibility is constituted by potentiality [Vetter]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / c. Possible but inconceivable
17958 The apparently metaphysically possible may only be epistemically possible [Vetter]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
17956 Closeness of worlds should be determined by the intrinsic nature of relevant objects [Vetter]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
1556 By nature people are close to one another, but culture drives them apart [Hippias]