127 ideas
| 14122 | Analysis gives us nothing but the truth - but never the whole truth [Russell] |
| 14109 | The study of grammar is underestimated in philosophy [Russell] |
| 14165 | Analysis falsifies, if when the parts are broken down they are not equivalent to their sum [Russell] |
| 23966 | The personal view can still be objective, so I call sciences 'impersonal', rather than objective [Goldie] |
| 14115 | Definition by analysis into constituents is useless, because it neglects the whole [Russell] |
| 14159 | In mathematics definitions are superfluous, as they name classes, and it all reduces to primitives [Russell] |
| 14148 | Infinite regresses have propositions made of propositions etc, with the key term reappearing [Russell] |
| 18002 | As well as a truth value, propositions have a range of significance for their variables [Russell] |
| 14102 | What is true or false is not mental, and is best called 'propositions' [Russell] |
| 14176 | "The death of Caesar is true" is not the same proposition as "Caesar died" [Russell] |
| 14113 | The null class is a fiction [Russell] |
| 15894 | Russell invented the naïve set theory usually attributed to Cantor [Russell, by Lavine] |
| 14126 | Order rests on 'between' and 'separation' [Russell] |
| 14127 | Order depends on transitive asymmetrical relations [Russell] |
| 14121 | The part-whole relation is ultimate and indefinable [Russell] |
| 14106 | Implication cannot be defined [Russell] |
| 14108 | It would be circular to use 'if' and 'then' to define material implication [Russell] |
| 14167 | The only classes are things, predicates and relations [Russell] |
| 14105 | There seem to be eight or nine logical constants [Russell] |
| 18722 | Negations are not just reversals of truth-value, since that can happen without negation [Wittgenstein on Russell] |
| 14104 | Constants are absolutely definite and unambiguous [Russell] |
| 14114 | Variables don't stand alone, but exist as parts of propositional functions [Russell] |
| 14137 | 'Any' is better than 'all' where infinite classes are concerned [Russell] |
| 14149 | The Achilles Paradox concerns the one-one correlation of infinite classes [Russell] |
| 15895 | Russell discovered the paradox suggested by Burali-Forti's work [Russell, by Lavine] |
| 14152 | In geometry, Kant and idealists aimed at the certainty of the premisses [Russell] |
| 14154 | Geometry throws no light on the nature of actual space [Russell] |
| 14151 | Pure geometry is deductive, and neutral over what exists [Russell] |
| 14153 | In geometry, empiricists aimed at premisses consistent with experience [Russell] |
| 14155 | Two points have a line joining them (descriptive), a distance (metrical), and a whole line (projective) [Russell, by PG] |
| 18254 | Russell's approach had to treat real 5/8 as different from rational 5/8 [Russell, by Dummett] |
| 14144 | Ordinals result from likeness among relations, as cardinals from similarity among classes [Russell] |
| 14128 | Some claim priority for the ordinals over cardinals, but there is no logical priority between them [Russell] |
| 14129 | Ordinals presuppose two relations, where cardinals only presuppose one [Russell] |
| 14132 | Properties of numbers don't rely on progressions, so cardinals may be more basic [Russell] |
| 14141 | Ordinals are defined through mathematical induction [Russell] |
| 14142 | Ordinals are types of series of terms in a row, rather than the 'nth' instance [Russell] |
| 14139 | Transfinite ordinals don't obey commutativity, so their arithmetic is quite different from basic arithmetic [Russell] |
| 14145 | For Cantor ordinals are types of order, not numbers [Russell] |
| 14146 | We aren't sure if one cardinal number is always bigger than another [Russell] |
| 14135 | Real numbers are a class of rational numbers (and so not really numbers at all) [Russell] |
| 14123 | Some quantities can't be measured, and some non-quantities are measurable [Russell] |
| 14158 | Quantity is not part of mathematics, where it is replaced by order [Russell] |
| 14120 | Counting explains none of the real problems about the foundations of arithmetic [Russell] |
| 14118 | We can define one-to-one without mentioning unity [Russell] |
| 14119 | We do not currently know whether, of two infinite numbers, one must be greater than the other [Russell] |
| 14133 | There are cardinal and ordinal theories of infinity (while continuity is entirely ordinal) [Russell] |
| 14134 | Infinite numbers are distinguished by disobeying induction, and the part equalling the whole [Russell] |
| 14143 | ω names the whole series, or the generating relation of the series of ordinal numbers [Russell] |
| 14138 | You can't get a new transfinite cardinal from an old one just by adding finite numbers to it [Russell] |
| 14140 | For every transfinite cardinal there is an infinite collection of transfinite ordinals [Russell] |
| 14124 | Axiom of Archimedes: a finite multiple of a lesser magnitude can always exceed a greater [Russell] |
| 7530 | Russell tried to replace Peano's Postulates with the simple idea of 'class' [Russell, by Monk] |
| 18246 | Dedekind failed to distinguish the numbers from other progressions [Shapiro on Russell] |
| 14147 | Denying mathematical induction gave us the transfinite [Russell] |
| 14125 | Finite numbers, unlike infinite numbers, obey mathematical induction [Russell] |
| 14116 | Numbers were once defined on the basis of 1, but neglected infinities and + [Russell] |
| 14117 | Numbers are properties of classes [Russell] |
| 9977 | Ordinals can't be defined just by progression; they have intrinsic qualities [Russell] |
| 14162 | Mathematics doesn't care whether its entities exist [Russell] |
| 14103 | Pure mathematics is the class of propositions of the form 'p implies q' [Russell] |
| 21555 | For 'x is a u' to be meaningful, u must be one range of individuals (or 'type') higher than x [Russell] |
| 18003 | In 'x is a u', x and u must be of different types, so 'x is an x' is generally meaningless [Russell, by Magidor] |
| 11010 | Being is what belongs to every possible object of thought [Russell] |
| 14161 | Many things have being (as topics of propositions), but may not have actual existence [Russell] |
| 14173 | What exists has causal relations, but non-existent things may also have them [Russell] |
| 14163 | Four classes of terms: instants, points, terms at instants only, and terms at instants and points [Russell] |
| 21341 | Philosophers of logic and maths insisted that a vocabulary of relations was essential [Russell, by Heil] |
| 10586 | 'Reflexiveness' holds between a term and itself, and cannot be inferred from symmetry and transitiveness [Russell] |
| 10585 | Symmetrical and transitive relations are formally like equality [Russell] |
| 7781 | I call an object of thought a 'term'. This is a wide concept implying unity and existence. [Russell] |
| 14166 | Unities are only in propositions or concepts, and nothing that exists has unity [Russell] |
| 14164 | The only unities are simples, or wholes composed of parts [Russell] |
| 14112 | A set has some sort of unity, but not enough to be a 'whole' [Russell] |
| 14170 | Change is obscured by substance, a thing's nature, subject-predicate form, and by essences [Russell] |
| 14107 | Terms are identical if they belong to all the same classes [Russell] |
| 11849 | It at least makes sense to say two objects have all their properties in common [Wittgenstein on Russell] |
| 22303 | It makes no sense to say that a true proposition could have been false [Russell] |
| 1556 | By nature people are close to one another, but culture drives them apart [Hippias] |
| 24005 | We know other's emotions by explanation, contagion, empathy, imagination, or sympathy [Goldie] |
| 24006 | Empathy and imagining don't ensure sympathy, and sympathy doesn't need them [Goldie] |
| 23978 | 'Having an emotion' differs from 'being emotional' [Goldie] |
| 23973 | Unlike moods, emotions have specific objects, though the difference is a matter of degree [Goldie] |
| 23974 | Emotional intentionality as belief and desire misses out the necessity of feelings [Goldie] |
| 23972 | A long lasting and evolving emotion is still seen as a single emotion, such as love [Goldie] |
| 23992 | Some Aborigines have fifteen different words for types of fear [Goldie] |
| 23979 | Emotional responses can reveal to us our values, which might otherwise remain hidden [Goldie] |
| 23976 | If we have a 'feeling towards' an object, that gives the recognition a different content [Goldie] |
| 23977 | When actions are performed 'out of' emotion, they appear to be quite different [Goldie] |
| 23980 | It is best to see emotions holistically, as embedded in a person's life narrative [Goldie] |
| 23982 | If emotions are 'towards' things, they can't be bodily feelings, which lack aboutness [Goldie] |
| 24001 | Moods can focus as emotions, and emotions can blur into moods [Goldie] |
| 23968 | If reasons are seen impersonally (as just causal), then feelings are an irrelevant extra [Goldie] |
| 23969 | We have feelings of which we are hardly aware towards things in the world [Goldie] |
| 23984 | An emotion needs episodes of feeling, but not continuously [Goldie] |
| 23970 | Emotions are not avocado pears, with a rigid core and changeable surface [Goldie] |
| 23985 | A basic emotion is the foundation of a hierarchy, such as anger for types of annoyance [Goldie] |
| 23986 | Early Chinese basic emotions: joy, anger, sadness, fear, love, disliking, and liking [Goldie] |
| 23991 | Cross-cultural studies of facial expressions suggests seven basic emotions [Goldie] |
| 23967 | Some emotions are direct responses, and neither rational nor irrational [Goldie] |
| 23971 | Emotional thought is not rational, but it can be intelligible [Goldie] |
| 23975 | Learning an evaluative property like 'dangerous' is also learning an emotion [Goldie] |
| 23983 | We call emotions 'passions' because they are not as controlled as we would like [Goldie] |
| 23999 | Emotional control is hard, but we are responsible for our emotions over long time periods [Goldie] |
| 23994 | Emotions are not easily changed, as new knowledge makes little difference, and akrasia is possible [Goldie] |
| 23998 | Emotional control is less concerned with emotional incidents, and more with emotional tendencies [Goldie] |
| 10583 | Abstraction principles identify a common property, which is some third term with the right relation [Russell] |
| 10582 | The principle of Abstraction says a symmetrical, transitive relation analyses into an identity [Russell] |
| 10584 | A certain type of property occurs if and only if there is an equivalence relation [Russell] |
| 14110 | Proposition contain entities indicated by words, rather than the words themselves [Russell] |
| 19164 | If propositions are facts, then false and true propositions are indistinguishable [Davidson on Russell] |
| 14111 | A proposition is a unity, and analysis destroys it [Russell] |
| 19157 | Russell said the proposition must explain its own unity - or else objective truth is impossible [Russell, by Davidson] |
| 23995 | Akrasia can be either overruling our deliberation, or failing to deliberate [Goldie] |
| 24000 | Justifying reasons say you were right; excusing reasons say your act was explicable [Goldie] |
| 24003 | Character traits are both possession of and lack of dispositions [Goldie] |
| 24002 | We over-estimate the role of character traits when explaining behaviour [Goldie] |
| 24004 | Psychologists suggest we are muddled about traits, and maybe they should be abandoned [Goldie] |
| 14175 | We can drop 'cause', and just make inferences between facts [Russell] |
| 14172 | Moments and points seem to imply other moments and points, but don't cause them [Russell] |
| 14174 | The laws of motion and gravitation are just parts of the definition of a kind of matter [Russell] |
| 14168 | Occupying a place and change are prior to motion, so motion is just occupying places at continuous times [Russell] |
| 14171 | Force is supposed to cause acceleration, but acceleration is a mathematical fiction [Russell] |
| 14160 | Space is the extension of 'point', and aggregates of points seem necessary for geometry [Russell] |
| 14156 | Mathematicians don't distinguish between instants of time and points on a line [Russell] |
| 14169 | The 'universe' can mean what exists now, what always has or will exist [Russell] |
| 23993 | Our capabilities did not all evolve during the hunter gathering period [Goldie] |