19 ideas
| 23295 | Truth cannot be reduced to anything simpler [Davidson] |
| 23298 | Neither Aristotle nor Tarski introduce the facts needed for a correspondence theory [Davidson] |
| 23297 | The language to define truth needs a finite vocabulary, to make the definition finite [Davidson] |
| 23296 | We can elucidate indefinable truth, but showing its relation to other concepts [Davidson] |
| 23294 | It is common to doubt truth when discussing it, but totally accept it when discussing knowledge [Davidson] |
| 1556 | By nature people are close to one another, but culture drives them apart [Hippias] |
| 3926 | The human heart has a natural concern for public good [Hume] |
| 3929 | No moral theory is of any use if it doesn't serve the interests of the individual concerned [Hume] |
| 3925 | Personal Merit is the possession of useful or agreeable mental qualities [Hume] |
| 3922 | Justice only exists to support society [Hume] |
| 23560 | If we all naturally had everything we could ever desire, the virtue of justice would be irrelevant [Hume] |
| 3918 | Moral philosophy aims to show us our duty [Hume] |
| 3919 | Conclusions of reason do not affect our emotions or decisions to act [Hume] |
| 3928 | Virtue just requires careful calculation and a preference for the greater happiness [Hume] |
| 3923 | No one would cause pain to a complete stranger who happened to be passing [Hume] |
| 3924 | Nature makes private affections come first, because public concerns are spread too thinly [Hume] |
| 3921 | The safety of the people is the supreme law [Hume] |
| 3927 | Society prefers helpful lies to harmful truth [Hume] |
| 3920 | If you equalise possessions, people's talents will make them unequal again [Hume] |