13 ideas
| 13931 | By using aporiai as his start, Aristotle can defer to the wise, as well as to the many [Haslanger] |
| 13925 | Ontology disputes rest on more basic explanation disputes [Haslanger] |
| 8967 | Not all predicates can be properties - 'is non-self-exemplifying', for example [Lowe] |
| 8965 | Neither mere matter nor pure form can individuate a sphere, so it must be a combination [Lowe] |
| 13924 | The persistence of objects seems to be needed if the past is to explain the present [Haslanger] |
| 13930 | Persistence makes change and its products intelligible [Haslanger] |
| 13927 | We must explain change amongst 'momentary entities', or else the world is inexplicable [Haslanger] |
| 13928 | If the things which exist prior to now are totally distinct, they need not have existed [Haslanger] |
| 1556 | By nature people are close to one another, but culture drives them apart [Hippias] |
| 8968 | If the flagpole causally explains the shadow, the shadow cannot explain the flagpole [Lowe] |
| 13929 | Natural explanations give the causal interconnections [Haslanger] |
| 13926 | Best explanations, especially natural ones, need grounding, notably by persistent objects [Haslanger] |
| 8966 | Properties are facets of objects, only discussable separately by an act of abstraction [Lowe] |