43 ideas
24146 | All the major problems were formulated before Socrates [Nietzsche] |
24142 | What matters is how humans can be developed [Nietzsche] |
24143 | Thinkers might agree some provisional truths, as methodological assumptions [Nietzsche] |
13939 | No possible evidence could decide the reality of numbers, so it is a pseudo-question [Carnap] |
24125 | Aristotle enjoyed the sham generalities of a system, as the peak of happiness! [Nietzsche] |
24147 | Thoughts are uncertain, and are just occasions for interpretation [Nietzsche] |
24137 | Mathematics is just accurate inferences from definitions, and doesn't involve objects [Nietzsche] |
13936 | Questions about numbers are answered by analysis, and are analytic, and hence logically true [Carnap] |
8748 | Logical positivists incorporated geometry into logicism, saying axioms are just definitions [Carnap, by Shapiro] |
24131 | There is no 'being'; it is just the opposition to nothingness [Nietzsche] |
8960 | Internal questions about abstractions are trivial, and external ones deeply problematic [Carnap, by Szabó] |
13933 | Existence questions are 'internal' (within a framework) or 'external' (concerning the whole framework) [Carnap] |
13934 | To be 'real' is to be an element of a system, so we cannot ask reality questions about the system itself [Carnap] |
24151 | I only want thinking that is anchored in body, senses and earth [Nietzsche] |
13938 | A linguistic framework involves commitment to entities, so only commitment to the framework is in question [Carnap] |
13935 | We only accept 'things' within a language with formation, testing and acceptance rules [Carnap] |
24150 | We can only understand through concepts, which subsume particulars in generalities [Nietzsche] |
24138 | Strongly believed a priori is not certain; it may just be a feature of our existence [Nietzsche] |
24130 | An affirmative belief is present in every basic sense impression [Nietzsche] |
13932 | Empiricists tend to reject abstract entities, and to feel sympathy with nominalism [Carnap] |
13937 | New linguistic claims about entities are not true or false, but just expedient, fruitful or successful [Carnap] |
24124 | We now have innumerable perspectives to draw on [Nietzsche] |
1556 | By nature people are close to one another, but culture drives them apart [Hippias] |
13940 | All linguistic forms in science are merely judged by their efficiency as instruments [Carnap] |
24145 | Mind is a mechanism of abstraction and simplification, aimed at control [Nietzsche] |
24144 | A cognitive mechanism wanting to know itself is absurd! [Nietzsche] |
24139 | A 'person' is just one possible abstraction from a bundle of qualities [Nietzsche] |
24133 | I have perfected fatalism, as recurrence and denial of the will [Nietzsche] |
24152 | Fate is inspiring, if you understand you are part of it [Nietzsche] |
24129 | We start with images, then words, and then concepts, to which emotions attach [Nietzsche] |
24127 | Judging actions by intentions - like judging painters by their thoughts! [Nietzsche] |
24149 | Values need a perspective, of preserving some aspect of life [Nietzsche] |
24148 | If you love something, it is connected with everything, so all must be affirmed as good [Nietzsche] |
24135 | Egoism should not assume that all egos are equal [Nietzsche] |
24132 | After Socrates virtue is misunderstood, as good for all, not for individuals [Nietzsche] |
24126 | We contain multitudes of characters, which can brought into the open [Nietzsche] |
24136 | Who can endure the thought of eternal recurrence? [Nietzsche] |
24154 | If you want one experience repeated, you must want all of them [Nietzsche] |
24153 | Humans are determined by community, so its preservation is their most valued drive [Nietzsche] |
24134 | There is always slavery, whether we like it or not [Nietzsche] |
24128 | After history following God, or a people, or an idea, we now see it in terms of animals [Nietzsche] |
24140 | Cause and effect is a hypothesis, based on our supposed willing of actions [Nietzsche] |
24141 | Having a sense of time presupposes absolute time [Nietzsche] |