19 ideas
13070 | If definitions must be general, and general terms can't individuate, then Socrates can't be defined [Aquinas, by Cover/O'Leary-Hawthorne] |
11197 | The definitions expressing identity are used to sort things [Aquinas] |
9540 | A 'value-assignment' (V) is when to each variable in the set V assigns either the value 1 or the value 0 [Hughes/Cresswell] |
9541 | The Law of Transposition says (P→Q) → (¬Q→¬P) [Hughes/Cresswell] |
9543 | The rules preserve validity from the axioms, so no thesis negates any other thesis [Hughes/Cresswell] |
9544 | A system is 'weakly' complete if all wffs are derivable, and 'strongly' if theses are maximised [Hughes/Cresswell] |
11195 | If affirmative propositions express being, we affirm about what is absent [Aquinas] |
11201 | Properties have an incomplete essence, with definitions referring to their subject [Aquinas] |
11205 | If the form of 'human' contains 'many', Socrates isn't human; if it contains 'one', Socrates is Plato [Aquinas] |
13090 | The principle of diversity for corporeal substances is their matter [Aquinas, by Cover/O'Leary-Hawthorne] |
11202 | It is by having essence that things exist [Aquinas] |
11203 | Specific individual essence is defined by material, and generic essence is defined by form [Aquinas] |
11200 | The definition of a physical object must include the material as well as the form [Aquinas] |
11196 | Essence is something in common between the natures which sort things into categories [Aquinas] |
11208 | A simple substance is its own essence [Aquinas] |
1556 | By nature people are close to one another, but culture drives them apart [Hippias] |
11198 | Definition of essence makes things understandable [Aquinas] |
11206 | The mind constructs complete attributions, based on the unified elements of the real world [Aquinas] |
11207 | A cause can exist without its effect, but the effect cannot exist without its cause [Aquinas] |