Combining Texts

All the ideas for 'talk', 'Letters to Jourdain' and 'Philosophy of Arithmetic'

expand these ideas     |    start again     |     specify just one area for these texts


12 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
In 'Etna is higher than Vesuvius' the whole of Etna, including all the lava, can't be the reference [Frege]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
Any object can have many different names, each with a distinct sense [Frege]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / l. Zero
0 is not a number, as it answers 'how many?' negatively [Husserl, by Dummett]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / a. Units
Multiplicity in general is just one and one and one, etc. [Husserl]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / e. Counting by correlation
Husserl said counting is more basic than Frege's one-one correspondence [Husserl, by Heck]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
By nature people are close to one another, but culture drives them apart [Hippias]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
Husserl identifies a positive mental act of unification, and a negative mental act for differences [Husserl, by Frege]
18. Thought / D. Concepts / 4. Structure of Concepts / b. Analysis of concepts
We clarify concepts (e.g. numbers) by determining their psychological origin [Husserl, by Velarde-Mayol]
18. Thought / E. Abstraction / 8. Abstractionism Critique
Psychologism blunders in focusing on concept-formation instead of delineating the concepts [Dummett on Husserl]
Husserl wanted to keep a shadowy remnant of abstracted objects, to correlate them [Dummett on Husserl]
19. Language / A. Nature of Meaning / 7. Meaning Holism / a. Sentence meaning
We understand new propositions by constructing their sense from the words [Frege]
19. Language / B. Reference / 4. Descriptive Reference / a. Sense and reference
Senses can't be subjective, because propositions would be private, and disagreement impossible [Frege]