52 ideas
| 23948 | Wisdom needs both thought and passion, with each reflecting on the other [Solomon] |
| 12027 | There must be a plausible epistemological theory alongside any metaphysical theory [Forbes,G] |
| 23942 | Philosophy is creating an intellectual conceptual structure for life [Solomon] |
| 23945 | Reason is actually passions, guided by perspicacious reflection [Solomon] |
| 12005 | The symbol 'ι' forms definite descriptions; (ιx)F(x) says 'the x which is such that F(x)' [Forbes,G] |
| 12010 | Is the meaning of 'and' given by its truth table, or by its introduction and elimination rules? [Forbes,G] |
| 12023 | Vagueness problems arise from applying sharp semantics to vague languages [Forbes,G] |
| 12017 | In all instances of identity, there must be some facts to ensure the identity [Forbes,G] |
| 12024 | If we combined two clocks, it seems that two clocks may have become one clock. [Forbes,G] |
| 11885 | Only individual essences will ground identities across worlds in other properties [Forbes,G, by Mackie,P] |
| 12015 | Non-trivial individual essence is properties other than de dicto, or universal, or relational [Forbes,G] |
| 12014 | An individual essence is a set of essential properties which only that object can have [Forbes,G] |
| 12013 | Essential properties depend on a category, and perhaps also on particular facts [Forbes,G] |
| 12012 | Essential properties are those without which an object could not exist [Forbes,G] |
| 12025 | Artefacts have fuzzy essences [Forbes,G] |
| 12022 | Same parts does not ensure same artefact, if those parts could constitute a different artefact [Forbes,G] |
| 12020 | An individual might change their sex in a world, but couldn't have differed in sex at origin [Forbes,G] |
| 11888 | Identities must hold because of other facts, which must be instrinsic [Forbes,G, by Mackie,P] |
| 12003 | De re modal formulae, unlike de dicto, are sensitive to transworld identities [Forbes,G] |
| 12028 | De re necessity is a form of conceptual necessity, just as de dicto necessity is [Forbes,G] |
| 12008 | Unlike places and times, we cannot separate possible worlds from what is true at them [Forbes,G] |
| 12009 | The problem with possible worlds realism is epistemological; we can't know properties of possible objects [Forbes,G] |
| 12007 | Possible worlds are points of logical space, rather like other times than our own [Forbes,G] |
| 12011 | Transworld identity concerns the limits of possibility for ordinary things [Forbes,G] |
| 12016 | The problem of transworld identity can be solved by individual essences [Forbes,G] |
| 12004 | Counterpart theory is not good at handling the logic of identity [Forbes,G] |
| 12021 | Haecceitism attributes to each individual a primitive identity or thisness [Forbes,G] |
| 12029 | We believe in thisnesses, because we reject bizarre possibilities as not being about that individual [Forbes,G] |
| 23957 | We often trust our intuitions as rational, despite their lack of reflection [Solomon] |
| 1556 | By nature people are close to one another, but culture drives them apart [Hippias] |
| 23943 | Distinguishing reason from passion is based on an archaic 'faculty' theory [Solomon] |
| 23952 | I say bodily chemistry and its sensations have nothing to do with emotions [Solomon] |
| 23954 | Emotions are judgements about ourselves, and our place in the world [Solomon] |
| 23960 | Emotions are defined by their objects [Solomon] |
| 23961 | The heart of an emotion is its judgement of values and morality [Solomon] |
| 23965 | Emotions can be analysed under fifteen headings [Solomon] |
| 23959 | Some emotions are externally directed, others internally [Solomon] |
| 23946 | The passions are subjective, concerning what is important to me, rather than facts [Solomon] |
| 23936 | It is only our passions which give our lives meaning [Solomon] |
| 23963 | Which emotions we feel depends on our sense of our own powers [Solomon] |
| 23940 | Emotions are strategies for maximising our sense of dignity and self-esteem [Solomon] |
| 23949 | Passions exist as emotions, moods and desires, which all generate meaning [Solomon] |
| 23956 | The Myth of the Passions says they are irrational, uncontrolled and damaging [Solomon] |
| 23953 | Feeling is a superficial aspect of emotion, and may be indeterminate, or even absent [Solomon] |
| 23964 | There are no 'basic' emotions, only socially prevalent ones [Solomon] |
| 23937 | It is reason which needs the anchorage of passions, rather than vice versa [Solomon] |
| 23947 | Dividing ourselves into confrontational reason and passion destroys our harmonious whole [Solomon] |
| 23958 | The supposed irrationality of our emotions is often tactless or faulty expression of them [Solomon] |
| 23944 | Emotions are our life force, and the source of most of our values [Solomon] |
| 23962 | Lovers adopt the interests of their beloved, rather than just valuing them [Solomon] |
| 23941 | 'Absurdity' is just the result of our wrong choices in life [Solomon] |
| 23955 | Ideologies are mythologies which guide our actions [Solomon] |