Combining Texts

All the ideas for 'fragments/reports', 'Critique of Judgement I: Aesthetic' and 'Works (refs to 8 vol Colli and Montinari)'

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42 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Nietzsche thinks philosophy makes us more profound, but not better [Nietzsche, by Ansell Pearson]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
How many mediocre thinkers are occupied with influential problems! [Nietzsche]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Nietzsche has a metaphysics, as well as perspectives - the ontology is the perspectives [Nietzsche, by Richardson]
2. Reason / A. Nature of Reason / 7. Status of Reason
Reason is just another organic drive, developing late, and fighting for equality [Nietzsche]
7. Existence / D. Theories of Reality / 5. Naturalism
First see nature as non-human, then fit ourselves into this view of nature [Nietzsche]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Storms are wonderful expressions of free powers! [Nietzsche]
9. Objects / D. Essence of Objects / 3. Individual Essences
We begin with concepts of kinds, from individuals; but that is not the essence of individuals [Nietzsche]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
By nature people are close to one another, but culture drives them apart [Hippias]
20. Action / A. Definition of Action / 1. Action Theory
Nietzsche classified actions by the nature of the agent, not the nature of the act [Nietzsche, by Foot]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Nietzsche failed to see that moral actions can be voluntary without free will [Foot on Nietzsche]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim]
Only rational beings can experience beauty [Kant, by Scruton]
It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
With respect to the senses, taste is an entirely personal matter [Kant]
When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant]
Saying everyone has their own taste destroys the very idea of taste [Kant]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant]
The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch]
Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C]
Beauty is only judged in pure contemplation, and not with something else at stake [Kant]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard]
The sublime is a moral experience [Kant, by Gardner]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton]
The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Each person has a fixed constitution, which makes them a particular type of person [Nietzsche, by Leiter]
Nietzsche could only revalue human values for a different species [Nietzsche, by Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
The superman is a monstrous oddity, not a serious idea [MacIntyre on Nietzsche]
Nietzsche's higher type of man is much more important than the idealised 'superman' [Nietzsche, by Leiter]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
The 'will to power' is basically applied to drives and forces, not to people [Nietzsche, by Richardson]
22. Metaethics / B. Value / 2. Values / g. Love
Friendly chats undermine my philosophy; wanting to be right at the expense of love is folly [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Moral generalisation is wrong, because we should evaluate individual acts [Nietzsche, by Foot]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Nietzsche thought our psychology means there can't be universal human virtues [Nietzsche, by Foot]
23. Ethics / F. Existentialism / 1. Existentialism
Nietzsche tried to lead a thought-provoking life [Safranski on Nietzsche]
23. Ethics / F. Existentialism / 2. Nihilism
Initially nihilism was cosmic, but later Nietzsche saw it as a cultural matter [Nietzsche, by Ansell Pearson]
Nietzsche urges that nihilism be active, and will nothing itself [Nietzsche, by Zizek]
23. Ethics / F. Existentialism / 4. Boredom
Flight from boredom leads to art [Nietzsche]
23. Ethics / F. Existentialism / 7. Existential Action
Nietzsche was fascinated by a will that can turn against itself [Nietzsche, by Safranski]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
Reliving life countless times - this gives the value back to life which religion took away [Nietzsche]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Individual development is more important than the state, but a community is necessary [Nietzsche]
24. Political Theory / B. Nature of a State / 4. Citizenship
Nietzsche thinks we should join a society, in order to criticise, heal and renew it [Nietzsche, by Richardson]
24. Political Theory / B. Nature of a State / 5. Culture
Every culture loses its identity and power if it lacks a major myth [Nietzsche]