26 ideas
| 7508 | Good reductionism connects fields of knowledge, but doesn't replace one with another [Pinker] |
| 7510 | Connectionists say the mind is a general purpose learning device [Pinker] |
| 7513 | Is memory stored in protein sequences, neurons, synapses, or synapse-strengths? [Pinker] |
| 1556 | By nature people are close to one another, but culture drives them apart [Hippias] |
| 7509 | Roundworms live successfully with 302 neurons, so human freedom comes from our trillions [Pinker] |
| 7511 | Neural networks can generalise their training, e.g. truths about tigers apply mostly to lions [Pinker] |
| 7512 | There are five types of reasoning that seem beyond connectionist systems [Pinker, by PG] |
| 12157 | Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton] |
| 20346 | The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim] |
| 18547 | Only rational beings can experience beauty [Kant, by Scruton] |
| 24172 | It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant] |
| 20408 | With respect to the senses, taste is an entirely personal matter [Kant] |
| 20409 | When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant] |
| 20411 | Saying everyone has their own taste destroys the very idea of taste [Kant] |
| 24170 | Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant] |
| 22711 | The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch] |
| 4025 | Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C] |
| 20412 | Beauty is only judged in pure contemplation, and not with something else at stake [Kant] |
| 22046 | The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard] |
| 21458 | The sublime is a moral experience [Kant, by Gardner] |
| 5643 | Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton] |
| 20410 | The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant] |
| 7505 | Many think that accepting human nature is to accept innumerable evils [Pinker] |
| 7516 | In 1828, the stuff of life was shown to be ordinary chemistry, not a magic gel [Pinker] |
| 7515 | All the evidence says evolution is cruel and wasteful, not intelligent [Pinker] |
| 7514 | Intelligent Design says that every unexplained phenomenon must be design, by default [Pinker] |