47 ideas
| 6928 | Only that which can be an object of religion is an object of philosophy [Feuerbach] |
| 6918 | Philosophy should not focus on names, but on the determined nature of things [Feuerbach] |
| 6904 | Modern philosophy begins with Descartes' abstraction from sensation and matter [Feuerbach] |
| 6931 | Empiricism is right about ideas, but forgets man himself as one of our objects [Feuerbach] |
| 6933 | The laws of reality are also the laws of thought [Feuerbach] |
| 6919 | Absolute thought remains in another world from being [Feuerbach] |
| 19457 | Being is what is undetermined, and hence indistinguishable [Feuerbach] |
| 6920 | Being posits essence, and my essence is my being [Feuerbach] |
| 6921 | Particularity belongs to being, whereas generality belongs to thought [Feuerbach] |
| 6926 | The only true being is of the senses, perception, feeling and love [Feuerbach] |
| 6346 | The main epistemological theories are foundationalist, coherence, probabilistic and reliabilist [Pollock/Cruz] |
| 6351 | Most people now agree that our reasoning proceeds defeasibly, rather than deductively [Pollock/Cruz] |
| 6374 | To believe maximum truths, believe everything; to have infallible beliefs, believe nothing [Pollock/Cruz] |
| 6355 | Direct realism says justification is partly a function of pure perceptual states, not of beliefs [Pollock/Cruz] |
| 6359 | Phenomenalism offered conclusive perceptual knowledge, but conclusive reasons no longer seem essential [Pollock/Cruz] |
| 6908 | Consciousness is absolute reality, and everything exists through consciousness [Feuerbach] |
| 6932 | Ideas arise through communication, and reason is reached through community [Feuerbach] |
| 6366 | Perception causes beliefs in us, without inference or justification [Pollock/Cruz] |
| 6935 | In man the lowest senses of smell and taste elevate themselves to intellectual acts [Feuerbach] |
| 6362 | Sense evidence is not beliefs, because they are about objective properties, not about appearances [Pollock/Cruz] |
| 6371 | Bayesian epistemology is Bayes' Theorem plus the 'simple rule' (believe P if it is probable) [Pollock/Cruz] |
| 6373 | Internalism says if anything external varies, the justifiability of the belief does not vary [Pollock/Cruz] |
| 6353 | People rarely have any basic beliefs, and never enough for good foundations [Pollock/Cruz] |
| 6361 | Foundationalism requires self-justification, not incorrigibility [Pollock/Cruz] |
| 6357 | Reason cannot be an ultimate foundation, because rational justification requires prior beliefs [Pollock/Cruz] |
| 6363 | Foundationalism is wrong, because either all beliefs are prima facie justified, or none are [Pollock/Cruz] |
| 6365 | Negative coherence theories do not require reasons, so have no regress problem [Pollock/Cruz] |
| 6354 | Coherence theories fail, because they can't accommodate perception as the basis of knowledge [Pollock/Cruz] |
| 6367 | Coherence theories isolate justification from the world [Pollock/Cruz] |
| 6370 | Externalism comes as 'probabilism' (probability of truth) and 'reliabilism' (probability of good cognitive process) [Pollock/Cruz] |
| 6358 | One belief may cause another, without being the basis for the second belief [Pollock/Cruz] |
| 6364 | We can't start our beliefs from scratch, because we wouldn't know where to start [Pollock/Cruz] |
| 1556 | By nature people are close to one another, but culture drives them apart [Hippias] |
| 6352 | Enumerative induction gives a universal judgement, while statistical induction gives a proportion [Pollock/Cruz] |
| 6372 | Since every tautology has a probability of 1, should we believe all tautologies? [Pollock/Cruz] |
| 6360 | Scientific confirmation is best viewed as inference to the best explanation [Pollock/Cruz] |
| 6925 | The new philosophy thinks of the concrete in a concrete (not a abstract) manner [Feuerbach] |
| 6924 | Plotinus was ashamed to have a body [Feuerbach] |
| 6927 | If you love nothing, it doesn't matter whether something exists or not [Feuerbach] |
| 6934 | Man is not a particular being, like animals, but a universal being [Feuerbach] |
| 6936 | The essence of man is in community, but with distinct individuals [Feuerbach] |
| 6913 | God's existence cannot be separated from essence and concept, which can only be thought as existing [Feuerbach] |
| 6903 | If God is only an object for man, then only the essence of man is revealed in God [Feuerbach] |
| 6923 | God is what man would like to be [Feuerbach] |
| 6911 | God is for us a mere empty idea, which we fill with our own ego and essence [Feuerbach] |
| 6902 | Catholicism concerns God in himself, Protestantism what God is for man [Feuerbach] |
| 6905 | Absolute idealism is the realized divine mind of Leibnizian theism [Feuerbach] |