38 ideas
| 6675 | The heart has its reasons of which reason knows nothing [Pascal] |
| 22011 | The first principles of truth are not rational, but are known by the heart [Pascal] |
| 1556 | By nature people are close to one another, but culture drives them apart [Hippias] |
| 6681 | We only want to know things so that we can talk about them [Pascal] |
| 23616 | Legal excuses are duress, ignorance, and diminished responsibility [McMahan] |
| 6676 | Painting makes us admire things of which we do not admire the originals [Pascal] |
| 6680 | It is a funny sort of justice whose limits are marked by a river [Pascal] |
| 6677 | Imagination creates beauty, justice and happiness, which is the supreme good [Pascal] |
| 6678 | We live for the past or future, and so are never happy in the present [Pascal] |
| 20732 | If man considers himself as lost and imprisoned in the universe, he will be terrified [Pascal] |
| 6682 | Majority opinion is visible and authoritative, although not very clever [Pascal] |
| 6679 | It is not good to be too free [Pascal] |
| 23606 | Liberty Rights are permissions, and Claim Rights are freedom from intervention [McMahan] |
| 23594 | Wars can be unjust, despite a just cause, if they are unnecessary or excessive or of mixed cause [McMahan] |
| 23597 | Just war theory says all and only persons posing a threat are liable to attack [McMahan] |
| 23595 | The worst unjustified wars have no aim at all [McMahan] |
| 23619 | A defensive war is unjust, if it is responding to a just war [McMahan] |
| 23620 | A person or state may be attacked if they are responsible for an unjustified threat [McMahan] |
| 23598 | You (e.g. a police officer) are not liable to attack just because you pose a threat [McMahan] |
| 23600 | Proportionality in fighting can't be judged independently of the justice of each side [McMahan] |
| 23603 | Can an army start an unjust war, and then fight justly to defend their own civilians? [McMahan] |
| 23611 | Soldiers cannot freely fight in unjust wars, just because they behave well when fighting [McMahan] |
| 23612 | The law of war differs from criminal law; attacking just combatants is immoral, but legal [McMahan] |
| 23617 | If the unjust combatants are morally excused they are innocent, so how can they be killed? [McMahan] |
| 23599 | You don't become a legitimate target, just because you violently resist an unjust attack [McMahan] |
| 23596 | If all combatants are seen as morally equal, that facilitates starting unjust wars [McMahan] |
| 23604 | Volunteer soldiers accept the risk of attack, but they don't agree to it, or to their deaths [McMahan] |
| 23608 | If being part of a big collective relieves soldiers of moral responsibility, why not the leaders too? [McMahan] |
| 23610 | If soldiers can't refuse to fight in unjust wars, can they choose to fight in just wars? [McMahan] |
| 23613 | Equality is both sides have permission, or both sides are justified, or one justified the other permitted [McMahan] |
| 23615 | Fighting unjustly under duress does not justify it, or permit it, but it may excuse it [McMahan] |
| 23605 | Soldiers cannot know enough facts to evaluate the justice of their war [McMahan] |
| 23602 | Innocence implies not being morally responsible, rather than merely being guiltless [McMahan] |
| 23618 | Unconditional surrender can't be demanded, since evil losers still have legitimate conditions [McMahan] |
| 7455 | Pascal knows you can't force belief, but you can make it much more probable [Pascal, by Hacking] |
| 7457 | Pascal is right, but relies on the unsupported claim of a half as the chance of God's existence [Hacking on Pascal] |
| 7456 | The libertine would lose a life of enjoyable sin if he chose the cloisters [Hacking on Pascal] |
| 6684 | If you win the wager on God's existence you win everything, if you lose you lose nothing [Pascal] |