Combining Texts

All the ideas for 'fragments/reports', 'The Disorder of Things' and 'Inquiry Concerning Virtue or Merit'

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25 ideas

7. Existence / E. Categories / 1. Categories
All descriptive language is classificatory [Dupré]
7. Existence / E. Categories / 2. Categorisation
We should aim for a classification which tells us as much as possible about the object [Dupré]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
Natural kinds don't need essentialism to be explanatory [Dupré]
9. Objects / D. Essence of Objects / 10. Essence as Species
A species might have its essential genetic mechanism replaced by a new one [Dupré]
It seems that species lack essential properties, so they can't be natural kinds [Dupré]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
By nature people are close to one another, but culture drives them apart [Hippias]
14. Science / A. Basis of Science / 4. Prediction
The possibility of prediction rests on determinism [Dupré]
18. Thought / C. Content / 5. Twin Earth
Presumably molecular structure seems important because we never have the Twin Earth experience [Dupré]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
Phylogenetics involves history, and cladism rests species on splits in lineage [Dupré]
Kinds don't do anything (including evolve) because they are abstract [Dupré]
26. Natural Theory / B. Natural Kinds / 7. Critique of Kinds
Natural kinds are decided entirely by the intentions of our classification [Dupré]
Borders between species are much less clear in vegetables than among animals [Dupré]
Even atoms of an element differ, in the energy levels of their electrons [Dupré]
Ecologists favour classifying by niche, even though that can clash with genealogy [Dupré]
Cooks, unlike scientists, distinguish garlic from onions [Dupré]
Wales may count as fish [Dupré]
27. Natural Reality / G. Biology / 5. Species
Species are the lowest-level classification in biology [Dupré]
The theory of evolution is mainly about species [Dupré]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]