22 ideas
21339 | We want the ontology of relations, not just a formal way of specifying them [Heil] |
21349 | Two people are indirectly related by height; the direct relation is internal, between properties [Heil] |
21340 | Maybe all the other features of the world can be reduced to relations [Heil] |
21351 | Truthmaking is a clear example of an internal relation [Heil] |
21344 | If R internally relates a and b, and you have a and b, you thereby have R [Heil] |
21348 | In the case of 5 and 6, their relational truthmaker is just the numbers [Heil] |
21350 | If properties are powers, then causal relations are internal relations [Heil] |
1556 | By nature people are close to one another, but culture drives them apart [Hippias] |
21233 | The beautiful is whatever it is intrinsically good to admire [Moore,GE] |
8039 | Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE] |
11056 | The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE] |
22151 | The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE] |
8033 | Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE] |
8032 | Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE] |
11050 | Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE] |
23726 | Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M] |
18676 | We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE] |
11057 | It is always an open question whether anything that is natural is good [Moore,GE] |
5925 | The three main values are good, right and beauty [Moore,GE, by Ross] |
5902 | For Moore, 'right' is what produces good [Moore,GE, by Ross] |
5903 | 'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE] |
5907 | Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE] |