Combining Texts

All the ideas for 'fragments/reports', 'The Metaphysic of Abstract Particulars' and 'Universal Prescriptivism'

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25 ideas

5. Theory of Logic / E. Structures of Logic / 6. Relations in Logic
8525 Relations need terms, so they must be second-order entities based on first-order tropes [Campbell,K]
7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
8518 Events are trope-sequences, in which tropes replace one another [Campbell,K]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
8513 Two red cloths are separate instances of redness, because you can dye one of them blue [Campbell,K]
8514 Red could only recur in a variety of objects if it was many, which makes them particulars [Campbell,K]
8522 Tropes solve the Companionship Difficulty, since the resemblance is only between abstract particulars [Campbell,K]
8523 Tropes solve the Imperfect Community problem, as they can only resemble in one respect [Campbell,K]
8524 Trope theory makes space central to reality, as tropes must have a shape and size [Campbell,K]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
8521 Nominalism has the problem that without humans nothing would resemble anything else [Campbell,K]
9. Objects / A. Existence of Objects / 1. Physical Objects
8515 Tropes are basic particulars, so concrete particulars are collections of co-located tropes [Campbell,K]
8519 Bundles must be unique, so the Identity of Indiscernibles is a necessity - which it isn't! [Campbell,K]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
4033 Two pure spheres in non-absolute space are identical but indiscernible [Campbell,K]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
1556 By nature people are close to one another, but culture drives them apart [Hippias]
18. Thought / E. Abstraction / 3. Abstracta by Ignoring
8512 Abstractions come before the mind by concentrating on a part of what is presented [Campbell,K]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
2705 How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
2712 You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
2706 Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2709 Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
2704 If morality is just a natural or intuitive description, that leads to relativism [Hare]
2703 Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
2707 If there can be contradictory prescriptions, then reasoning must be involved [Hare]
2708 An 'ought' statement implies universal application [Hare]
2711 Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
23. Ethics / D. Deontological Ethics / 3. Universalisability
2710 Moral judgements must invoke some sort of principle [Hare]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
8517 Causal conditions are particular abstract instances of properties, which makes them tropes [Campbell,K]
8516 Davidson can't explain causation entirely by events, because conditions are also involved [Campbell,K]