38 ideas
14255 | We understand things through their dependency relations [Fine,K] |
14250 | Metaphysics deals with the existence of things and with the nature of things [Fine,K] |
14027 | If we are to use words in enquiry, we need their main, unambiguous and uncontested meanings [Epicurus] |
14259 | Maybe two objects might require simultaneous real definitions, as with two simultaneous terms [Fine,K] |
14040 | Observation and applied thought are always true [Epicurus] |
14028 | Nothing comes to be from what doesn't exist [Epicurus] |
14029 | If disappearing things went to nothingness, nothing could return, and it would all be gone by now [Epicurus] |
14253 | An object's 'being' isn't existence; there's more to an object than existence, and its nature doesn't include existence [Fine,K] |
14030 | The totality is complete, so there is no room for it to change, and nothing extraneous to change it [Epicurus] |
14261 | There is 'weak' dependence in one definition, and 'strong' dependence in all the definitions [Fine,K] |
14251 | A natural modal account of dependence says x depends on y if y must exist when x does [Fine,K] |
14257 | An object depends on another if the second cannot be eliminated from the first's definition [Fine,K] |
14254 | Dependency is the real counterpart of one term defining another [Fine,K] |
14048 | Astronomical movements are blessed, but they don't need the help of the gods [Epicurus] |
14044 | The perceived accidental properties of bodies cannot be conceived of as independent natures [Epicurus] |
14045 | Accidental properties give a body its nature, but are not themselves bodies or parts of bodies [Epicurus] |
14046 | A 'body' is a conception of an aggregate, with properties defined by application conditions [Epicurus] |
14252 | We should understand identity in terms of the propositions it renders true [Fine,K] |
14256 | How do we distinguish basic from derived esssences? [Fine,K] |
14258 | Maybe some things have essential relationships as well as essential properties [Fine,K] |
14260 | An object only essentially has a property if that property follows from every definition of the object [Fine,K] |
14047 | Bodies have impermanent properties, and permanent ones which define its conceived nature [Epicurus] |
14039 | Above and below us will never appear to be the same, because it is inconceivable [Epicurus] |
14050 | We aim to dissolve our fears, by understanding their causes [Epicurus] |
14037 | Atoms only have shape, weight and size, and the properties which accompany shape [Epicurus] |
6010 | Illusions are not false perceptions, as we accurately perceive the pattern of atoms [Epicurus, by Modrak] |
1556 | By nature people are close to one another, but culture drives them apart [Hippias] |
14041 | The soul is fine parts distributed through the body, resembling hot breath [Epicurus] |
14042 | The soul cannot be incorporeal, because then it could neither act nor be acted upon [Epicurus] |
14032 | Totality has no edge; an edge implies a contrast beyond the edge, and there can't be one [Epicurus] |
14033 | Bodies are unlimited as well as void, since the two necessarily go together [Epicurus] |
14034 | There exists an infinity of each shape of atom, but the number of shapes is beyond our knowledge [Epicurus] |
14035 | Atoms just have shape, size and weight; colour results from their arrangement [Epicurus] |
14038 | There cannot be unlimited division, because it would reduce things to non-existence [Epicurus] |
14049 | We aim to know the natures which are observed in natural phenomena [Epicurus] |
14043 | The void cannot interact, but just gives the possibility of motion [Epicurus] |
14031 | Space must exist, since movement is obvious, and there must be somewhere to move in [Epicurus] |
14036 | There are endless cosmoi, some like and some unlike this one [Epicurus] |