Combining Texts

All the ideas for 'fragments/reports', 'Things and Their Parts' and 'Dialogue on human freedom and origin of evil'

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13 ideas

4. Formal Logic / G. Formal Mereology / 1. Mereology
13331 Part and whole contribute asymmetrically to one another, so must differ [Fine,K]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
13163 Circles must be bounded, so cannot be infinite [Leibniz]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
13332 Hierarchical set membership models objects better than the subset or aggregate relations do [Fine,K]
9. Objects / C. Structure of Objects / 3. Matter of an Object
13333 The matter is a relatively unstructured version of the object, like a set without membership structure [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
13326 A 'temporary' part is a part at one time, but may not be at another, like a carburetor [Fine,K]
13327 A 'timeless' part just is a part, not a part at some time; some atoms are timeless parts of a water molecule [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
13329 An 'aggregative' sum is spread in time, and exists whenever a component exists [Fine,K]
13330 An 'compound' sum is not spread in time, and only exists when all the components exists [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
13328 Two sorts of whole have 'rigid embodiment' (timeless parts) or 'variable embodiment' (temporary parts) [Fine,K]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
1556 By nature people are close to one another, but culture drives them apart [Hippias]
16. Persons / F. Free Will / 6. Determinism / b. Fate
13162 Sloth's Syllogism: either it can't happen, or it is inevitable without my effort [Leibniz]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
19339 Evil is a negation of good, which arises from non-being [Leibniz]
13164 God only made sin possible because a much greater good can be derived from it [Leibniz]