14 ideas
| 7306 | If the only property of a name was its reference, we couldn't explain bearerless names [Miller,A] |
| 13412 | Obtaining numbers by abstraction is impossible - there are too many; only a rule could give them, in order [Benacerraf] |
| 13413 | We must explain how we know so many numbers, and recognise ones we haven't met before [Benacerraf] |
| 13411 | If numbers are basically the cardinals (Frege-Russell view) you could know some numbers in isolation [Benacerraf] |
| 13415 | An adequate account of a number must relate it to its series [Benacerraf] |
| 7322 | Constitutive scepticism is about facts, and epistemological scepticism about our ability to know them [Miller,A] |
| 1556 | By nature people are close to one another, but culture drives them apart [Hippias] |
| 7325 | Dispositions say what we will do, not what we ought to do, so can't explain normativity [Miller,A] |
| 7324 | Explain meaning by propositional attitudes, or vice versa, or together? [Miller,A] |
| 7323 | If truth is deflationary, sentence truth-conditions just need good declarative syntax [Miller,A] |
| 7315 | 'Jones is a married bachelor' does not have the logical form of a contradiction [Miller,A] |
| 7328 | The principle of charity is holistic, saying we must hold most of someone's system of beliefs to be true [Miller,A] |
| 7329 | Maybe we should interpret speakers as intelligible, rather than speaking truth [Miller,A] |
| 7333 | The Frege-Geach problem is that I can discuss the wrongness of murder without disapproval [Miller,A] |