Combining Texts

All the ideas for 'fragments/reports', 'Euthydemus' and 'The Analysis of Mind'

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13 ideas

8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
Beautiful things must be different from beauty itself, but beauty itself must be present in each of them [Plato]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
Knowing how to achieve immortality is pointless without the knowledge how to use immortality [Plato]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
In 1921 Russell abandoned sense-data, and the gap between sensation and object [Russell, by Grayling]
Seeing is not in itself knowledge, but is separate from what is seen, such as a patch of colour [Russell]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
We cannot assume that the subject actually exists, so we cannot distinguish sensations from sense-data [Russell]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
It is possible the world came into existence five minutes ago, complete with false memories [Russell]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
Say how many teeth the other has, then count them. If you are right, we will trust your other claims [Plato]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
Knowledge needs more than a sensitive response; the response must also be appropriate [Russell]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
By nature people are close to one another, but culture drives them apart [Hippias]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
In perception, the self is just a logical fiction demanded by grammar [Russell]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
What knowledge is required to live well? [Plato]
22. Metaethics / C. The Good / 1. Goodness / e. Good as knowledge
Only knowledge of some sort is good [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
Something which lies midway between two evils is better than either of them [Plato]