Combining Texts

All the ideas for 'talk', 'reports' and 'Ideas: intro to pure phenomenology'

expand these ideas     |    start again     |     specify just one area for these texts

44 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
1798 He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius]
1. Philosophy / H. Continental Philosophy / 2. Phenomenology
22216 Phenomenology studies different types of correlation between consciousness and its objects [Husserl, by Bernet]
22217 Phenomenology aims to validate objects, on the basis of intentional intuitive experience [Husserl, by Bernet]
21217 Phenomenology needs absolute reflection, without presuppositions [Husserl]
22218 There can only be a science of fluctuating consciousness if it focuses on stable essences [Husserl, by Bernet]
22219 Husserl saw transcendental phenomenology as idealist, in its construction of objects [Husserl, by Bernet]
22204 Start philosophising with no preconceptions, from the intuitively non-theoretical self-given [Husserl]
22207 Epoché or 'bracketing' is refraining from judgement, even when some truths are certain [Husserl]
22208 'Bracketing' means no judgements at all about spatio-temporal existence [Husserl]
22210 After everything is bracketed, consciousness still has a unique being of its own [Husserl]
22215 Phenomenology describes consciousness, in the light of pure experiences [Husserl]
2. Reason / A. Nature of Reason / 9. Limits of Reason
1800 Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius]
2. Reason / D. Definition / 13. Against Definition
22201 The use of mathematical-style definitions in philosophy is fruitless and harmful [Husserl]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
22209 Our goal is to reveal a new hidden region of Being [Husserl]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
22211 As a thing and its perception are separated, two modes of Being emerge [Husserl]
7. Existence / D. Theories of Reality / 3. Reality
22202 The World is all experiencable objects [Husserl]
7. Existence / D. Theories of Reality / 4. Anti-realism
22213 Absolute reality is an absurdity [Husserl]
9. Objects / D. Essence of Objects / 5. Essence as Kind
21218 The sense of anything contingent has a purely apprehensible essence or Eidos [Husserl]
9. Objects / D. Essence of Objects / 9. Essence and Properties
19263 Imagine an object's properties varying; the ones that won't vary are the essential ones [Husserl, by Vaidya]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
21220 The physical given, unlike the mental given, could be non-existing [Husserl]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
22205 Feelings of self-evidence (and necessity) are just the inventions of theory [Husserl]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
21221 Direct 'seeing' by consciousness is the ultimate rational legitimation [Husserl]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
22220 The phenomena of memory are given in the present, but as being past [Husserl, by Bernet]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
6595 If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
6593 The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
6592 Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin]
22206 Natural science has become great by just ignoring ancient scepticism [Husserl]
13. Knowledge Criteria / E. Relativism / 1. Relativism
1808 Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius]
1802 Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius]
1807 Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius]
1801 Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius]
1809 Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius]
1805 Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius]
1804 Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius]
1810 Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius]
1803 Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius]
1806 Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
1556 By nature people are close to one another, but culture drives them apart [Hippias]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
22221 We know another's mind via bodily expression, while also knowing it is inaccessible [Husserl, by Bernet]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
22212 Pure consciousness is a sealed off system of actual Being [Husserl]
16. Persons / C. Self-Awareness / 2. Knowing the Self
22214 We never meet the Ego, as part of experience, or as left over from experience [Husserl]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
22203 Only facts follow from facts [Husserl]
26. Natural Theory / C. Causation / 7. Eliminating causation
3062 There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
3063 Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius]