Combining Texts

All the ideas for 'fragments/reports', 'The Passions' and 'Phaedo'

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48 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom makes virtue and true goodness possible [Plato]
Wisdom needs both thought and passion, with each reflecting on the other [Solomon]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
Philosophy is a purification of the soul ready for the afterlife [Plato]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Philosophy is creating an intellectual conceptual structure for life [Solomon]
2. Reason / A. Nature of Reason / 1. On Reason
Reason is actually passions, guided by perspicacious reflection [Solomon]
2. Reason / A. Nature of Reason / 3. Pure Reason
In investigation the body leads us astray, but the soul gets a clear view of the facts [Plato]
2. Reason / A. Nature of Reason / 7. Status of Reason
The greatest misfortune for a person is to develop a dislike for argument [Plato]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / f. Arithmetic
If you add one to one, which one becomes two, or do they both become two? [Plato]
8. Modes of Existence / A. Relations / 2. Internal Relations
If Simmias is taller than Socrates, that isn't a feature that is just in Simmias [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
We must have a prior knowledge of equality, if we see 'equal' things and realise they fall short of it [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
There is only one source for all beauty [Plato]
Other things are named after the Forms because they participate in them [Plato]
9. Objects / E. Objects over Time / 9. Ship of Theseus
The ship which Theseus took to Crete is now sent to Delos crowned with flowers [Plato]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / b. Recollection doctrine
People are obviously recollecting when they react to a geometrical diagram [Plato]
If we feel the inadequacy of a resemblance, we must recollect the original [Plato]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
To achieve pure knowledge, we must get rid of the body and contemplate things with the soul [Plato]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
We often trust our intuitions as rational, despite their lack of reflection [Solomon]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
By nature people are close to one another, but culture drives them apart [Hippias]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
To investigate the causes of things, study what is best for them [Plato]
15. Nature of Minds / A. Nature of Mind / 8. Brain
Do we think and experience with blood, air or fire, or could it be our brain? [Plato]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Distinguishing reason from passion is based on an archaic 'faculty' theory [Solomon]
16. Persons / D. Continuity of the Self / 1. Identity and the Self
One soul can't be more or less of a soul than another [Plato]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
I say bodily chemistry and its sensations have nothing to do with emotions [Solomon]
Emotions are judgements about ourselves, and our place in the world [Solomon]
Emotions are defined by their objects [Solomon]
The heart of an emotion is its judgement of values and morality [Solomon]
Emotions can be analysed under fifteen headings [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / b. Types of emotion
Some emotions are externally directed, others internally [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
It is only our passions which give our lives meaning [Solomon]
Which emotions we feel depends on our sense of our own powers [Solomon]
The passions are subjective, concerning what is important to me, rather than facts [Solomon]
Emotions are strategies for maximising our sense of dignity and self-esteem [Solomon]
Passions exist as emotions, moods and desires, which all generate meaning [Solomon]
The Myth of the Passions says they are irrational, uncontrolled and damaging [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / d. Emotional feeling
Feeling is a superficial aspect of emotion, and may be indeterminate, or even absent [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / e. Basic emotions
There are no 'basic' emotions, only socially prevalent ones [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / f. Emotion and reason
It is reason which needs the anchorage of passions, rather than vice versa [Solomon]
Dividing ourselves into confrontational reason and passion destroys our harmonious whole [Solomon]
The supposed irrationality of our emotions is often tactless or faulty expression of them [Solomon]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Emotions are our life force, and the source of most of our values [Solomon]
22. Metaethics / B. Value / 2. Values / g. Love
Lovers adopt the interests of their beloved, rather than just valuing them [Solomon]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
It is a mistake to think that the most violent pleasure or pain is therefore the truest reality [Plato]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
War aims at the acquisition of wealth, because we are enslaved to the body [Plato]
23. Ethics / F. Existentialism / 2. Nihilism
'Absurdity' is just the result of our wrong choices in life [Solomon]
24. Political Theory / D. Ideologies / 1. Ideology
Ideologies are mythologies which guide our actions [Solomon]
26. Natural Theory / C. Causation / 2. Types of cause
Fancy being unable to distinguish a cause from its necessary background conditions! [Plato]
27. Natural Reality / E. Cosmology / 1. Cosmology
If the Earth is spherical and in the centre, it is kept in place by universal symmetry, not by force [Plato]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Whether the soul pre-exists our body depends on whether it contains the ultimate standard of reality [Plato]