17 ideas
13931 | By using aporiai as his start, Aristotle can defer to the wise, as well as to the many [Haslanger] |
13925 | Ontology disputes rest on more basic explanation disputes [Haslanger] |
12756 | Substance is a force for acting and being acted upon [Leibniz] |
13924 | The persistence of objects seems to be needed if the past is to explain the present [Haslanger] |
13930 | Persistence makes change and its products intelligible [Haslanger] |
13927 | We must explain change amongst 'momentary entities', or else the world is inexplicable [Haslanger] |
13928 | If the things which exist prior to now are totally distinct, they need not have existed [Haslanger] |
1556 | By nature people are close to one another, but culture drives them apart [Hippias] |
13929 | Natural explanations give the causal interconnections [Haslanger] |
12755 | Final causes can help with explanations in physics [Leibniz] |
13926 | Best explanations, especially natural ones, need grounding, notably by persistent objects [Haslanger] |
12760 | Something rather like souls (though not intelligent) could be found everywhere [Leibniz] |
12759 | There are atoms of substance, but no atoms of bulk or extension [Leibniz] |
12718 | Secondary matter is active and complete; primary matter is passive and incomplete [Leibniz] |
11854 | If there is some trace of God in things, that would explain their natural force [Leibniz] |
12758 | It is plausible to think substances contain the same immanent force seen in our free will [Leibniz] |
19408 | To say that nature or the one universal substance is God is a pernicious doctrine [Leibniz] |