Combining Texts

All the ideas for 'fragments/reports', 'Human Personality' and 'Potentiality'

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53 ideas

2. Reason / E. Argument / 1. Argument
Slippery slope arguments are challenges to show where a non-arbitrary boundary lies [Vetter]
3. Truth / A. Truth Problems / 3. Value of Truth
Genius and love of truth are always accompanied by great humility [Weil]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / c. System D
Deontic modalities are 'ought-to-be', for sentences, and 'ought-to-do' for predicates [Vetter]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
S5 is undesirable, as it prevents necessities from having contingent grounds [Vetter]
4. Formal Logic / D. Modal Logic ML / 7. Barcan Formula
The Barcan formula endorses either merely possible things, or makes the unactualised impossible [Vetter]
7. Existence / A. Nature of Existence / 1. Nature of Existence
The world is either a whole made of its parts, or a container which contains its parts [Vetter]
7. Existence / C. Structure of Existence / 1. Grounding / b. Relata of grounding
Grounding can be between objects ('relational'), or between sentences ('operational') [Vetter]
7. Existence / C. Structure of Existence / 5. Supervenience / d. Humean supervenience
The Humean supervenience base entirely excludes modality [Vetter]
8. Modes of Existence / B. Properties / 3. Types of Properties
A determinate property must be a unique instance of the determinable class [Vetter]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
I have an 'iterated ability' to learn the violin - that is, the ability to acquire that ability [Vetter]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / c. Dispositions as conditional
We should think of dispositions as 'to do' something, not as 'to do something, if ....' [Vetter]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / d. Dispositions as occurrent
Nomological dispositions (unlike ordinary ones) have to be continually realised [Vetter]
8. Modes of Existence / C. Powers and Dispositions / 7. Against Powers
How can spatiotemporal relations be understood in dispositional terms? [Vetter]
9. Objects / E. Objects over Time / 12. Origin as Essential
Why does origin matter more than development; why are some features of origin more important? [Vetter]
We take origin to be necessary because we see possibilities as branches from actuality [Vetter]
10. Modality / A. Necessity / 2. Nature of Necessity
The modern revival of necessity and possibility treated them as special cases of quantification [Vetter]
It is necessary that p means that nothing has the potentiality for not-p [Vetter]
10. Modality / B. Possibility / 1. Possibility
Possibilities are potentialities of actual things, but abstracted from their location [Vetter]
All possibility is anchored in the potentiality of individual objects [Vetter]
Possibility is a generalised abstraction from the potentiality of its bearer [Vetter]
10. Modality / B. Possibility / 4. Potentiality
Potentiality is the common genus of dispositions, abilities, and similar properties [Vetter]
Water has a potentiality to acquire a potentiality to break (by freezing) [Vetter]
A potentiality may not be a disposition, but dispositions are strong potentialities [Vetter, by Friend/Kimpton-Nye]
Potentiality does the explaining in metaphysics; we don't explain it away or reduce it [Vetter]
Potentiality logic is modal system T. Stronger systems collapse iterations, and necessitate potentials [Vetter]
There are potentialities 'to ...', but possibilities are 'that ....'. [Vetter]
Potentialities may be too weak to count as 'dispositions' [Vetter]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / c. Worlds as propositions
If worlds are sets of propositions, how do we know which propositions are genuinely possible? [Vetter]
10. Modality / E. Possible worlds / 3. Transworld Objects / e. Possible Objects
Are there possible objects which nothing has ever had the potentiality to produce? [Vetter]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
By nature people are close to one another, but culture drives them apart [Hippias]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Explanations by disposition are more stable and reliable than those be external circumstances [Vetter]
Grounding is a kind of explanation, suited to metaphysics [Vetter]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
What is sacred is not a person, but the whole physical human being [Weil]
18. Thought / A. Modes of Thought / 1. Thought
The mind is imprisoned and limited by language, restricting our awareness of wider thoughts [Weil]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
Beauty is an attractive mystery, leaving nothing to be desired [Weil]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
All we need are the unity of justice, truth and beauty [Weil]
22. Metaethics / B. Value / 2. Values / c. Life
The sacred in every human is their expectation of good rather than evil [Weil]
22. Metaethics / B. Value / 2. Values / g. Love
Everything which originates in love is beautiful [Weil]
22. Metaethics / B. Value / 2. Values / j. Evil
Evil is transmitted by comforts and pleasures, but mostly by doing harm to people [Weil]
24. Political Theory / D. Ideologies / 8. Socialism
It is not more money which the wretched members of society need [Weil]
24. Political Theory / D. Ideologies / 9. Communism
The problem of the collective is not suppression of persons, but persons erasing themselves [Weil]
25. Social Practice / B. Equalities / 1. Grounds of equality
People absurdly claim an equal share of things which are essentially privileged [Weil]
25. Social Practice / C. Rights / 1. Basis of Rights
Rights are asserted contentiously, and need the backing of force [Weil]
Giving centrality to rights stifles all impulses of charity [Weil]
25. Social Practice / D. Justice / 1. Basis of justice
The spirit of justice needs the full attention of truth, and that attention is love [Weil]
Justice (concerning harm) is distinct from rights (concerning inequality) [Weil]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
The only thing in society worse than crime is repressive justice [Weil]
Punishment aims at the good for men who don't desire it [Weil]
26. Natural Theory / D. Laws of Nature / 5. Laws from Universals
The view that laws are grounded in substance plus external necessity doesn't suit dispositionalism [Vetter]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
Dispositional essentialism allows laws to be different, but only if the supporting properties differ [Vetter]
27. Natural Reality / D. Time / 1. Nature of Time / f. Eternalism
If time is symmetrical between past and future, why do they look so different? [Vetter]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
Presentists explain cross-temporal relations using surrogate descriptions [Vetter]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
The only choice is between supernatural good, or evil [Weil]