79 ideas
23755 | Genius and love of truth are always accompanied by great humility [Weil] |
3137 | Varieties of singular terms are used to designate token particulars [Rey] |
3143 | Physics requires the existence of properties, and also the abstract objects of arithmetic [Rey] |
3145 | The Indiscernibility of Identicals is a truism; but the Identity of Indiscernibles depends on possible identical worlds [Rey] |
3172 | Empiricism says experience is both origin and justification of all knowledge [Rey] |
3166 | Animal learning is separate from their behaviour [Rey] |
1556 | By nature people are close to one another, but culture drives them apart [Hippias] |
3232 | Abduction could have true data and a false conclusion, and may include data not originally mentioned [Rey] |
3128 | It's not at all clear that explanation needs to stop anywhere [Rey] |
3136 | The three theories are reduction, dualism, eliminativism [Rey] |
3141 | Is consciousness 40Hz oscillations in layers 5 and 6 of the visual cortex? [Rey] |
3148 | Dualist privacy is seen as too deep for even telepathy to reach [Rey] |
3164 | Intentional explanations are always circular [Rey] |
3138 | Arithmetic and unconscious attitudes have no qualia [Rey] |
3142 | Why qualia, and why this particular quale? [Rey] |
3224 | If qualia have no function, their attachment to thoughts is accidental [Rey] |
3227 | Are qualia a type of propositional attitude? [Rey] |
3226 | Are qualia irrelevant to explaining the mind? [Rey] |
3229 | If colour fits a cone mapping hue, brightness and saturation, rotating the cone could give spectrum inversion [Rey] |
3223 | Self-consciousness may just be nested intentionality [Rey] |
23747 | What is sacred is not a person, but the whole physical human being [Weil] |
3162 | Experiments prove that people are often unaware of their motives [Rey] |
3163 | Brain damage makes the unreliability of introspection obvious [Rey] |
3196 | Free will isn't evidence against a theory of thought if there is no evidence for free will [Rey] |
3195 | If reason could be explained in computational terms, there would be no need for the concept of 'free will' [Rey] |
3180 | Maybe behaviourists should define mental states as a group [Rey] |
3165 | Behaviourism is eliminative, or reductionist, or methodological [Rey] |
3167 | Animals don't just respond to stimuli, they experiment [Rey] |
3173 | How are stimuli and responses 'similar'? [Rey] |
3179 | Behaviour is too contingent and irrelevant to be the mind [Rey] |
3186 | If a normal person lacked a brain, would you say they had no mind? [Rey] |
3127 | Dualism and physicalism explain nothing, and don't suggest any research [Rey] |
3188 | Homuncular functionalism (e.g. Freud) could be based on simpler mechanical processes [Rey] |
3216 | Is the room functionally the same as a Chinese speaker? [Rey] |
3220 | Searle is guilty of the fallacy of division - attributing a property of the whole to a part [Rey] |
3206 | One computer program could either play chess or fight a war [Rey] |
3134 | Human behaviour can show law-like regularity, which eliminativism can't explain [Rey] |
3140 | If you explain water as H2O, you have reduced water, but not eliminated it [Rey] |
3200 | Pattern recognition is puzzling for computation, but makes sense for connectionism [Rey] |
3201 | Connectionism explains well speed of perception and 'graceful degradation' [Rey] |
3202 | Connectionism explains irrationality (such as the Gamblers' Fallacy) quite well [Rey] |
3199 | Connectionism assigns numbers to nodes and branches, and plots the outcomes [Rey] |
3150 | Can identity explain reason, free will, non-extension, intentionality, subjectivity, experience? [Rey] |
3129 | Physicalism offers something called "complexity" instead of mental substance [Rey] |
23756 | The mind is imprisoned and limited by language, restricting our awareness of wider thoughts [Weil] |
3139 | Some attitudes are information (belief), others motivate (hatred) [Rey] |
3174 | Good grammar can't come simply from stimuli [Rey] |
3171 | Children speak 90% good grammar [Rey] |
3213 | Animals may also use a language of thought [Rey] |
3170 | We train children in truth, not in grammar [Rey] |
3215 | Images can't replace computation, as they need it [Rey] |
3194 | CRTT is good on deduction, but not so hot on induction, abduction and practical reason [Rey] |
3147 | Problem-solving clearly involves manipulating images [Rey] |
3175 | Animals map things over time as well as over space [Rey] |
3207 | Simple externalism is that the meaning just is the object [Rey] |
3176 | Anything bears a family resemblance to a game, but obviously not anything counts as one [Rey] |
3181 | A one hour gap in time might be indirectly verified, but then almost anything could be [Rey] |
3204 | The meaning of "and" may be its use, but not of "animal" [Rey] |
3205 | Semantic holism means new evidence for a belief changes the belief, and we can't agree on concepts [Rey] |
3209 | Causal theories of reference (by 'dubbing') don't eliminate meanings in the heads of dubbers [Rey] |
3210 | If meaning and reference are based on causation, then virtually everything has meaning [Rey] |
3149 | Referential Opacity says truth is lost when you substitute one referring term ('mother') for another ('Jocasta') [Rey] |
3169 | A simple chaining device can't build sentences containing 'either..or', or 'if..then' [Rey] |
23758 | Beauty is an attractive mystery, leaving nothing to be desired [Weil] |
23760 | All we need are the unity of justice, truth and beauty [Weil] |
23748 | The sacred in every human is their expectation of good rather than evil [Weil] |
23759 | Everything which originates in love is beautiful [Weil] |
23762 | Evil is transmitted by comforts and pleasures, but mostly by doing harm to people [Weil] |
3221 | Our desires become important when we have desires about desires [Rey] |
23750 | It is not more money which the wretched members of society need [Weil] |
23749 | The problem of the collective is not suppression of persons, but persons erasing themselves [Weil] |
23753 | People absurdly claim an equal share of things which are essentially privileged [Weil] |
23752 | Giving centrality to rights stifles all impulses of charity [Weil] |
23751 | Rights are asserted contentiously, and need the backing of force [Weil] |
23757 | The spirit of justice needs the full attention of truth, and that attention is love [Weil] |
23761 | Justice (concerning harm) is distinct from rights (concerning inequality) [Weil] |
23764 | The only thing in society worse than crime is repressive justice [Weil] |
23763 | Punishment aims at the good for men who don't desire it [Weil] |
23754 | The only choice is between supernatural good, or evil [Weil] |