Combining Texts

All the ideas for 'fragments/reports', 'Equality' and 'Thought: a very short introduction'

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15 ideas

13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / a. Evidence
How we evaluate evidence depends on our background beliefs [Bayne]
Clifford's dictum seems to block our beliefs in morality, politics and philosophy [Bayne]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
By nature people are close to one another, but culture drives them apart [Hippias]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Physicalism correlates brain and mind, explains causation by thought, and makes nature continuous [Bayne]
18. Thought / A. Modes of Thought / 8. Human Thought
Perception reveals what animals think, but humans can disengage thought from perception [Bayne]
Some people centre space on themselves; others centre space on the earth [Bayne]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
The alternative to a language of thought is map-like or diagram-like thought [Bayne]
23. Ethics / D. Deontological Ethics / 3. Universalisability
The general form of moral reasoning is putting yourself in other people's shoes [Nagel]
24. Political Theory / A. Basis of a State / 4. Original Position / c. Difference principle
An egalitarian system must give priority to those with the worst prospects in life [Nagel]
25. Social Practice / B. Equalities / 1. Grounds of equality
Equality was once opposed to aristocracy, but now it opposes public utility and individual rights [Nagel]
The ideal of acceptability to each individual underlies the appeal to equality [Nagel]
In judging disputes, should we use one standard, or those of each individual? [Nagel]
25. Social Practice / B. Equalities / 2. Political equality
Equality can either be defended as good for society, or as good for individual rights [Nagel]
Equality nowadays is seen as political, social, legal and economic [Nagel]
25. Social Practice / C. Rights / 1. Basis of Rights
A morality of rights is very minimal, leaving a lot of human life without restrictions or duties [Nagel]