Combining Texts

All the ideas for 'fragments/reports', 'Natural Minds' and 'The Moral Problem'

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27 ideas

1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
23728 Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M]
2. Reason / D. Definition / 1. Definitions
23744 Defining a set of things by paradigms doesn't pin them down enough [Smith,M]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
6375 The taste of chocolate is a 'finer-grained' sensation than the taste of sweetness [Polger]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
1556 By nature people are close to one another, but culture drives them apart [Hippias]
16. Persons / B. Nature of the Self / 1. Self and Consciousness
6381 The mind and the self are one, and the mind-self is a biological phenomenon [Polger]
17. Mind and Body / C. Functionalism / 5. Teleological Functionalism
6378 Teleological functions explain why a trait exists; causal-role functions say what it does [Polger]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
6380 Identity theory says consciousness is an abstraction: a state, event, process or property [Polger]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
23743 Capturing all the common sense facts about rationality is almost impossible [Smith,M]
20. Action / C. Motives for Action / 1. Acting on Desires
23739 Goals need desires, and so only desires can motivate us [Smith,M]
23724 A pure desire could be criticised if it were based on a false belief [Smith,M]
23736 A person can have a desire without feeling it [Smith,M]
23723 In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M]
23735 Subjects may be fallible about the desires which explain their actions [Smith,M]
23738 Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M]
23742 If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M]
23746 Objective reasons to act might be the systematic desires of a fully rational person [Smith,M]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
23733 Motivating reasons are psychological, while normative reasons are external [Smith,M]
23740 Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M]
23745 We cannot expect even fully rational people to converge on having the same desires for action [Smith,M]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
23731 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M]
23732 A person could make a moral judgement without being in any way motivated by it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
23729 Moral internalism says a judgement of rightness is thereby motivating [Smith,M]
23730 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
23727 Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
23741 Is valuing something a matter of believing or a matter of desiring? [Smith,M]
26. Natural Theory / A. Speculations on Nature / 3. Natural Function
6379 A mummified heart has the teleological function of circulating blood [Polger]
6377 Teleological notions of function say what a thing is supposed to do [Polger]