Combining Texts

All the ideas for 'fragments/reports', 'Nominalism' and 'Ontology and Mathematical Truth'

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13 ideas

4. Formal Logic / F. Set Theory ST / 1. Set Theory
9967 'Impure' sets have a concrete member, while 'pure' (abstract) sets do not [Jubien]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / c. Unit (Singleton) Sets
8956 What is a singleton set, if a set is meant to be a collection of objects? [Szabó]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
9968 A model is 'fundamental' if it contains only concrete entities [Jubien]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / d. Natural numbers
9965 There couldn't just be one number, such as 17 [Jubien]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
9966 The subject-matter of (pure) mathematics is abstract structure [Jubien]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
9963 If we all intuited mathematical objects, platonism would be agreed [Jubien]
9962 How can pure abstract entities give models to serve as interpretations? [Jubien]
9964 Since mathematical objects are essentially relational, they can't be picked out on their own [Jubien]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
8953 Abstract entities don't depend on their concrete entities ...but maybe on the totality of concrete things [Szabó]
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
9969 The empty set is the purest abstract object [Jubien]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
1556 By nature people are close to one another, but culture drives them apart [Hippias]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
8954 Geometrical circles cannot identify a circular paint patch, presumably because they lack something [Szabó]
18. Thought / E. Abstraction / 5. Abstracta by Negation
8955 Abstractions are imperceptible, non-causal, and non-spatiotemporal (the third explaining the others) [Szabó]