22 ideas
19342 | Reason avoids multiplying hypotheses or principles [Leibniz] |
12711 | The immediate cause of movements is more real [than geometry] [Leibniz] |
12699 | A body would be endless disunited parts, if it did not have a unifying form or soul [Leibniz] |
19349 | The complete notion of a substance implies all of its predicates or attributes [Leibniz] |
7558 | Substances mirror God or the universe, each from its own viewpoint [Leibniz] |
16761 | Forms are of no value in physics, but are indispensable in metaphysics [Leibniz] |
12700 | Form or soul gives unity and duration; matter gives multiplicity and change [Leibniz] |
13088 | Subjects include predicates, so full understanding of subjects reveals all the predicates [Leibniz] |
12736 | If we understand God and his choices, we have a priori knowledge of contingent truths [Leibniz, by Garber] |
13085 | Leibniz is some form of haecceitist [Leibniz, by Cover/O'Leary-Hawthorne] |
5024 | Knowledge doesn't just come from the senses; we know the self, substance, identity, being etc. [Leibniz] |
5027 | If a person's memories became totally those of the King of China, he would be the King of China [Leibniz] |
5023 | Future contingent events are certain, because God foresees them, but that doesn't make them necessary [Leibniz] |
2119 | People argue for God's free will, but it isn't needed if God acts in perfection following supreme reason [Leibniz] |
12698 | Every body contains a kind of sense and appetite, or a soul [Leibniz] |
5025 | Mind and body can't influence one another, but God wouldn't intervene in the daily routine [Leibniz] |
2170 | Homer does not distinguish between soul and body [Homer, by Williams,B] |
2171 | The 'will' doesn't exist; there is just conclusion, then action [Homer, by Williams,B] |
5026 | Animals lack morality because they lack self-reflection [Leibniz] |
21819 | Plato says the Good produces the Intellectual-Principle, which in turn produces the Soul [Homer, by Plotinus] |
11388 | Let there be one ruler [Homer] |
14829 | Homer so enjoys the company of the gods that he must have been deeply irreligious [Homer, by Nietzsche] |