Combining Texts

All the ideas for 'Mathematical Methods in Philosophy', 'Letters to Thomasius' and 'On the Happy Life'

expand these ideas     |    start again     |     specify just one area for these texts

20 ideas

1. Philosophy / A. Wisdom / 2. Wise People
13560 A wise man is not subservient to anything [Seneca]
5. Theory of Logic / A. Overview of Logic / 9. Philosophical Logic
18739 Three stages of philosophical logic: syntactic (1905-55), possible worlds (1963-85), widening (1990-) [Horsten/Pettigrew]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
18741 Logical formalization makes concepts precise, and also shows their interrelation [Horsten/Pettigrew]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
18744 Models are sets with functions and relations, and truth built up from the components [Horsten/Pettigrew]
7. Existence / A. Nature of Existence / 1. Nature of Existence
18740 If 'exist' doesn't express a property, we can hardly ask for its essence [Horsten/Pettigrew]
9. Objects / D. Essence of Objects / 1. Essences of Objects
13432 The essence of a circle is the equality of its radii [Leibniz]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
18745 A Tarskian model can be seen as a possible state of affairs [Horsten/Pettigrew]
18747 The 'spheres model' was added to possible worlds, to cope with counterfactuals [Horsten/Pettigrew]
10. Modality / E. Possible worlds / 1. Possible Worlds / b. Impossible worlds
18748 Epistemic logic introduced impossible worlds [Horsten/Pettigrew]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
18746 Possible worlds models contain sets of possible worlds; this is a large metaphysical commitment [Horsten/Pettigrew]
18750 Using possible worlds for knowledge and morality may be a step too far [Horsten/Pettigrew]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
13558 The supreme good is harmony of spirit [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
13559 I seek virtue, because it is its own reward [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
13561 Virtue is always moderate, so excess need not be feared [Seneca]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
13562 It is shameful to not even recognise your own slaves [Seneca]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
13563 Why does your wife wear in her ears the income of a wealthy house? [Seneca]
13565 If wealth was a good, it would make men good [Seneca]
13564 There is far more scope for virtue if you are wealthy; poverty only allows endurance [Seneca]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
13557 Unfortunately the majority do not tend to favour what is best [Seneca]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
12696 Bodies are recreated in motion, and don't exist in intervening instants [Leibniz]