80 ideas
| 16227 | Philosophers are good at denying the obvious [Hawley] |
| 23183 | Different abilities are needed for living in an incomplete and undogmatic system [Nietzsche] |
| 23188 | Bad writers use shapeless floating splotches of concepts [Nietzsche] |
| 23212 | A text has many interpretations, but no 'correct' one [Nietzsche] |
| 23199 | What is the search for truth if it isn't moral? [Nietzsche] |
| 23202 | Like all philosophers, I love truth [Nietzsche] |
| 18739 | Three stages of philosophical logic: syntactic (1905-55), possible worlds (1963-85), widening (1990-) [Horsten/Pettigrew] |
| 23196 | Logic is a fiction, which invents the view that one thought causes another [Nietzsche] |
| 18741 | Logical formalization makes concepts precise, and also shows their interrelation [Horsten/Pettigrew] |
| 16216 | Part of the sense of a proper name is a criterion of the thing's identity [Hawley] |
| 18744 | Models are sets with functions and relations, and truth built up from the components [Horsten/Pettigrew] |
| 23186 | Numbers enable us to manage the world - to the limits of counting [Nietzsche] |
| 18740 | If 'exist' doesn't express a property, we can hardly ask for its essence [Horsten/Pettigrew] |
| 23211 | Events are just interpretations of groups of appearances [Nietzsche] |
| 16211 | A homogeneous rotating disc should be undetectable according to Humean supervenience [Hawley] |
| 16219 | Non-linguistic things cannot be indeterminate, because they don't have truth-values at all [Hawley] |
| 16223 | Maybe for the world to be vague, it must be vague in its foundations? [Hawley] |
| 16226 | Epistemic vagueness seems right in the case of persons [Hawley] |
| 16208 | Supervaluation refers to one vaguely specified thing, through satisfaction by everything in some range [Hawley] |
| 16221 | Supervaluationism takes what the truth-value would have been if indecision was resolved [Hawley] |
| 16230 | Maybe the only properties are basic ones like charge, mass and spin [Hawley] |
| 16232 | An object is 'natural' if its stages are linked by certain non-supervenient relations [Hawley] |
| 16200 | Are sortals spatially maximal - so no cat part is allowed to be a cat? [Hawley] |
| 16237 | The modal features of statue and lump are disputed; when does it stop being that statue? [Hawley] |
| 16238 | Perdurantists can adopt counterpart theory, to explain modal differences of identical part-sums [Hawley] |
| 16220 | Vagueness is either in our knowledge, in our talk, or in reality [Hawley] |
| 16222 | Indeterminacy in objects and in properties are not distinct cases [Hawley] |
| 16228 | The constitution theory is endurantism plus more than one object in a place [Hawley] |
| 16229 | Constitution theory needs sortal properties like 'being a sweater' to distinguish it from its thread [Hawley] |
| 14492 | If the constitution view says thread and sweater are two things, why do we talk of one thing? [Hawley] |
| 16193 | 'Adverbialism' explains change by saying an object has-at-some-time a given property [Hawley] |
| 16195 | Presentism solves the change problem: the green banana ceases, so can't 'relate' to the yellow one [Hawley] |
| 16202 | The problem of change arises if there must be 'identity' of a thing over time [Hawley] |
| 16192 | Endurance theory can relate properties to times, or timed instantiations to properties [Hawley] |
| 16196 | Endurance is a sophisticated theory, covering properties, instantiation and time [Hawley] |
| 16197 | How does perdurance theory explain our concern for our own future selves? [Hawley] |
| 16191 | Perdurance needs an atemporal perspective, to say that the object 'has' different temporal parts [Hawley] |
| 16199 | If an object is the sum of all of its temporal parts, its mass is staggeringly large! [Hawley] |
| 16201 | Perdurance says things are sums of stages; Stage Theory says each stage is the thing [Hawley] |
| 16240 | If a life is essentially the sum of its temporal parts, it couldn't be shorter or longer than it was? [Hawley] |
| 16203 | Stage Theory seems to miss out the link between stages of the same object [Hawley] |
| 16204 | Stage Theory says every stage is a distinct object, which gives too many objects [Hawley] |
| 16212 | An isolated stage can't be a banana (which involves suitable relations to other stages) [Hawley] |
| 16213 | Stages of one thing are related by extrinsic counterfactual and causal relations [Hawley] |
| 16206 | Stages must be as fine-grained in length as change itself, so any change is a new stage [Hawley] |
| 16205 | The stages of Stage Theory seem too thin to populate the world, or to be referred to [Hawley] |
| 16225 | If two things might be identical, there can't be something true of one and false of the other [Hawley] |
| 18745 | A Tarskian model can be seen as a possible state of affairs [Horsten/Pettigrew] |
| 18747 | The 'spheres model' was added to possible worlds, to cope with counterfactuals [Horsten/Pettigrew] |
| 18748 | Epistemic logic introduced impossible worlds [Horsten/Pettigrew] |
| 18746 | Possible worlds models contain sets of possible worlds; this is a large metaphysical commitment [Horsten/Pettigrew] |
| 18750 | Using possible worlds for knowledge and morality may be a step too far [Horsten/Pettigrew] |
| 16239 | To decide whether something is a counterpart, we need to specify a relevant sortal concept [Hawley] |
| 23201 | The 'I' does not think; it is a construction of thinking, like other useful abstractions [Nietzsche] |
| 23207 | Appearance is the sole reality of things, to which all predicates refer [Nietzsche] |
| 23197 | Memory is essential, and is only possible by means of abbreviation signs [Nietzsche] |
| 23206 | Schematic minds think thoughts are truer if they slot into a scheme [Nietzsche] |
| 23209 | Each of our personal drives has its own perspective [Nietzsche] |
| 23184 | The mind is a simplifying apparatus [Nietzsche] |
| 23190 | Consciousness is our awareness of our own mental life [Nietzsche] |
| 23191 | Minds have an excluding drive to scare things off, and a selecting one to filter facts [Nietzsche] |
| 23213 | The greatest drive of life is to discharge strength, rather than preservation [Nietzsche] |
| 16218 | On any theory of self, it is hard to explain why we should care about our future selves [Hawley] |
| 23210 | That all events are necessary does not mean they are compelled [Nietzsche] |
| 23189 | Concepts are rough groups of simultaneous sensations [Nietzsche] |
| 23192 | Concepts don’t match one thing, but many things a little bit [Nietzsche] |
| 23187 | Whatever their origin, concepts survive by being useful [Nietzsche] |
| 23205 | Thought starts as ambiguity, in need of interpretation and narrowing [Nietzsche] |
| 23198 | Aesthetics can be more basic than morality, in our pleasure in certain patterns of experience [Nietzsche] |
| 23208 | Caesar and Napoleon point to the future, when they pursue their task regardless of human sacrifice [Nietzsche] |
| 23193 | Napoleon was very focused, and rightly ignored compassion [Nietzsche] |
| 23214 | For the strongest people, nihilism gives you wings! [Nietzsche] |
| 23203 | The great question is approaching, of how to govern the earth as a whole [Nietzsche] |
| 23200 | The controlling morality of aristocracy is the desire to resemble their ancestors [Nietzsche] |
| 23194 | People feel united as a nation by one language, but then want a common ancestry and history [Nietzsche] |
| 23204 | To be someone you need property, and wanting more is healthy [Nietzsche] |
| 16215 | Causation is nothing more than the counterfactuals it grounds? [Hawley] |
| 23195 | Laws of nature are actually formulas of power relations [Nietzsche] |
| 16207 | Time could be discrete (like integers) or dense (rationals) or continuous (reals) [Hawley] |
| 23185 | In chemistry every substance pushes, and thus creates new substances [Nietzsche] |