44 ideas
9307 | Modern Western culture suddenly appeared in Jena in the 1790s [Svendsen] |
6928 | Only that which can be an object of religion is an object of philosophy [Feuerbach] |
6918 | Philosophy should not focus on names, but on the determined nature of things [Feuerbach] |
9297 | You can't understand love in terms of 'if and only if...' [Svendsen] |
6904 | Modern philosophy begins with Descartes' abstraction from sensation and matter [Feuerbach] |
6931 | Empiricism is right about ideas, but forgets man himself as one of our objects [Feuerbach] |
6933 | The laws of reality are also the laws of thought [Feuerbach] |
18739 | Three stages of philosophical logic: syntactic (1905-55), possible worlds (1963-85), widening (1990-) [Horsten/Pettigrew] |
18741 | Logical formalization makes concepts precise, and also shows their interrelation [Horsten/Pettigrew] |
18744 | Models are sets with functions and relations, and truth built up from the components [Horsten/Pettigrew] |
18740 | If 'exist' doesn't express a property, we can hardly ask for its essence [Horsten/Pettigrew] |
6919 | Absolute thought remains in another world from being [Feuerbach] |
19457 | Being is what is undetermined, and hence indistinguishable [Feuerbach] |
6920 | Being posits essence, and my essence is my being [Feuerbach] |
6921 | Particularity belongs to being, whereas generality belongs to thought [Feuerbach] |
6926 | The only true being is of the senses, perception, feeling and love [Feuerbach] |
18745 | A Tarskian model can be seen as a possible state of affairs [Horsten/Pettigrew] |
18747 | The 'spheres model' was added to possible worlds, to cope with counterfactuals [Horsten/Pettigrew] |
18748 | Epistemic logic introduced impossible worlds [Horsten/Pettigrew] |
18746 | Possible worlds models contain sets of possible worlds; this is a large metaphysical commitment [Horsten/Pettigrew] |
18750 | Using possible worlds for knowledge and morality may be a step too far [Horsten/Pettigrew] |
6908 | Consciousness is absolute reality, and everything exists through consciousness [Feuerbach] |
6932 | Ideas arise through communication, and reason is reached through community [Feuerbach] |
9308 | If subjective and objective begin to merge, then so do primary and secondary qualities [Svendsen] |
6935 | In man the lowest senses of smell and taste elevate themselves to intellectual acts [Feuerbach] |
9309 | Emotions have intentional objects, while a mood is objectless [Svendsen] |
6925 | The new philosophy thinks of the concrete in a concrete (not a abstract) manner [Feuerbach] |
6924 | Plotinus was ashamed to have a body [Feuerbach] |
9304 | Death appears to be more frightening the less one has lived [Svendsen] |
6927 | If you love nothing, it doesn't matter whether something exists or not [Feuerbach] |
9310 | The profoundest boredom is boredom with boredom [Svendsen] |
9302 | We are bored because everything comes to us fully encoded, and we want personal meaning [Svendsen] |
9301 | Boredom is so radical that suicide could not overcome it; only never having existed would do it [Svendsen] |
9298 | We can be unaware that we are bored [Svendsen] |
6934 | Man is not a particular being, like animals, but a universal being [Feuerbach] |
6936 | The essence of man is in community, but with distinct individuals [Feuerbach] |
9311 | We have achieved a sort of utopia, and it is boring, so that is the end of utopias [Svendsen] |
9303 | The concept of 'alienation' seems no longer applicable [Svendsen] |
6913 | God's existence cannot be separated from essence and concept, which can only be thought as existing [Feuerbach] |
6903 | If God is only an object for man, then only the essence of man is revealed in God [Feuerbach] |
6923 | God is what man would like to be [Feuerbach] |
6911 | God is for us a mere empty idea, which we fill with our own ego and essence [Feuerbach] |
6902 | Catholicism concerns God in himself, Protestantism what God is for man [Feuerbach] |
6905 | Absolute idealism is the realized divine mind of Leibnizian theism [Feuerbach] |