43 ideas
| 21032 | Speak truth only to those who deserve the truth [Sandel] |
| 21033 | Careful evasions of truth at least show respect for it [Sandel] |
| 18739 | Three stages of philosophical logic: syntactic (1905-55), possible worlds (1963-85), widening (1990-) [Horsten/Pettigrew] |
| 18741 | Logical formalization makes concepts precise, and also shows their interrelation [Horsten/Pettigrew] |
| 18744 | Models are sets with functions and relations, and truth built up from the components [Horsten/Pettigrew] |
| 18740 | If 'exist' doesn't express a property, we can hardly ask for its essence [Horsten/Pettigrew] |
| 18745 | A Tarskian model can be seen as a possible state of affairs [Horsten/Pettigrew] |
| 18747 | The 'spheres model' was added to possible worlds, to cope with counterfactuals [Horsten/Pettigrew] |
| 18748 | Epistemic logic introduced impossible worlds [Horsten/Pettigrew] |
| 18746 | Possible worlds models contain sets of possible worlds; this is a large metaphysical commitment [Horsten/Pettigrew] |
| 18750 | Using possible worlds for knowledge and morality may be a step too far [Horsten/Pettigrew] |
| 21036 | Not all deals are fair deals [Sandel] |
| 21038 | Does consent create the obligation, or must there be some benefit? [Sandel] |
| 21039 | Moral contracts involve both consent and reciprocity; making the deal, and keeping it [Sandel] |
| 21030 | The categorical imperative is not the Golden Rule, which concerns contingent desires [Sandel] |
| 21031 | Man cannot dispose of himself, because he is not a thing to be owned [Sandel] |
| 22673 | Wherever there is a small community, the association of the people is natural [Tocqueville] |
| 22676 | The people are just individuals, and only present themselves as united to foreigners [Tocqueville] |
| 22679 | Vast empires are bad for well-being and freedom, though they may promote glory [Tocqueville] |
| 22680 | People would be much happier and freer in small nations [Tocqueville] |
| 21035 | Just visiting (and using roads) is hardly ratifying the Constitution [Sandel] |
| 22675 | In American judges rule according to the Constitution, not the law [Tocqueville] |
| 21037 | A ratified constitution may not be a just constitution [Sandel] |
| 21034 | A just constitution harmonises the different freedoms [Sandel] |
| 22677 | A monarchical family is always deeply concerned with the interests of the state [Tocqueville] |
| 22683 | Despots like to see their own regulations ignored, by themselves and their agents [Tocqueville] |
| 22669 | Aristocracy is constituted by inherited landed property [Tocqueville] |
| 22674 | In Europe it is thought that local government is best handled centrally [Tocqueville] |
| 22678 | An election, and its lead up time, are always a national crisis [Tocqueville] |
| 22682 | Universal suffrage is no guarantee of wise choices [Tocqueville] |
| 21049 | Liberal freedom was a response to assigned destinies like caste and class [Sandel] |
| 22670 | Slavery undermines the morals and energy of a society [Tocqueville] |
| 22681 | The liberty of the press is more valuable for what it prevents than what it promotes [Tocqueville] |
| 22672 | It is admirable to elevate the humble to the level of the great, but the opposite is depraved [Tocqueville] |
| 22671 | Equality can only be established by equal rights for all (or no rights for anyone) [Tocqueville] |
| 21040 | Libertarians just want formal equality in a free market; the meritocratic view wants fair equality [Sandel] |
| 21043 | Distributive justice concern deserts, as well as who gets what [Sandel] |
| 21028 | We can approach justice through welfare, or freedom, or virtue [Sandel] |
| 21027 | Justice concerns how a society distributes what it prizes - wealth, rights, power and honours [Sandel] |
| 21042 | Should we redress wrongs done by a previous generation? [Sandel] |
| 21048 | Work is not fair if it is negotiated, even in a fair situation, but if it suits the nature of the worker [Sandel] |
| 21052 | Justice is about how we value things, and not just about distributions [Sandel] |
| 21045 | Teleological thinking is essential for social and political issues [Sandel] |