35 ideas
| 22496 | Wisdom only implies the knowledge achievable in any normal lifetime [Foot] |
| 18739 | Three stages of philosophical logic: syntactic (1905-55), possible worlds (1963-85), widening (1990-) [Horsten/Pettigrew] |
| 18741 | Logical formalization makes concepts precise, and also shows their interrelation [Horsten/Pettigrew] |
| 18744 | Models are sets with functions and relations, and truth built up from the components [Horsten/Pettigrew] |
| 18740 | If 'exist' doesn't express a property, we can hardly ask for its essence [Horsten/Pettigrew] |
| 18745 | A Tarskian model can be seen as a possible state of affairs [Horsten/Pettigrew] |
| 18747 | The 'spheres model' was added to possible worlds, to cope with counterfactuals [Horsten/Pettigrew] |
| 18748 | Epistemic logic introduced impossible worlds [Horsten/Pettigrew] |
| 18746 | Possible worlds models contain sets of possible worlds; this is a large metaphysical commitment [Horsten/Pettigrew] |
| 18750 | Using possible worlds for knowledge and morality may be a step too far [Horsten/Pettigrew] |
| 23805 | Some explanations offer to explain a mystery by a greater mystery [Schulte] |
| 23792 | Phenomenal and representational character may have links, or even be united [Schulte] |
| 23795 | Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte] |
| 23804 | Maybe we can explain mental content in terms of phenomenal properties [Schulte] |
| 23806 | Naturalist accounts of representation must match the views of cognitive science [Schulte] |
| 23793 | On the whole, referential content is seen as broad, and sense content as narrow [Schulte] |
| 23796 | Naturalists must explain both representation, and what is represented [Schulte] |
| 23802 | Conceptual role semantics says content is determined by cognitive role [Schulte] |
| 23797 | Cause won't explain content, because one cause can produce several contents [Schulte] |
| 23799 | Teleosemantics explains content in terms of successful and unsuccessful functioning [Schulte] |
| 23800 | Teleosemantic explanations say content is the causal result of naturally selected functions [Schulte] |
| 23798 | Information theories say content is information, such as smoke making fire probable [Schulte] |
| 23694 | All criterions of practical rationality derive from goodness of will [Foot] |
| 23686 | Moral reason is not just neutral, because morality is part of the standard of rationality [Foot, by Hacker-Wright] |
| 23693 | Practical rationality must weigh both what is morally and what is non-morally required [Foot] |
| 23687 | Moral virtues arise from human nature, as part of what makes us good human beings [Foot, by Hacker-Wright] |
| 22493 | Sterility is a human defect, but the choice to be childless is not [Foot] |
| 22492 | Virtues are as necessary to humans as stings are to bees [Foot] |
| 22491 | Moral evaluations are not separate from facts, but concern particular facts about functioning [Foot] |
| 22497 | Deep happiness usually comes from the basic things in life [Foot] |
| 22498 | Happiness is enjoying the pursuit and attainment of right ends [Foot] |
| 23695 | Good actions can never be justified by the good they brings to their agent [Foot] |
| 22499 | We all know that just pretending to be someone's friend is not the good life [Foot] |
| 22495 | Someone is a good person because of their rational will, not their body or memory [Foot] |
| 22502 | Refraining from murder is not made good by authenticity or self-fulfilment [Foot] |