Combining Texts

All the ideas for 'Mathematical Methods in Philosophy', 'Interview with Baggini and Stangroom' and 'Critique of Judgement I: Aesthetic'

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32 ideas

1. Philosophy / D. Nature of Philosophy / 8. Humour
Humour can give a phenomenological account of existence, and point to change [Critchley]
Humour is practically enacted philosophy [Critchley]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
Scientism is the view that everything can be explained causally through scientific method [Critchley]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
German idealism aimed to find a unifying principle for Kant's various dualisms [Critchley]
Since Hegel, continental philosophy has been linked with social and historical enquiry. [Critchley]
Continental philosophy fights the threatened nihilism in the critique of reason [Critchley]
Continental philosophy is based on critique, praxis and emancipation [Critchley]
Continental philosophy has a bad tendency to offer 'one big thing' to explain everything [Critchley]
1. Philosophy / H. Continental Philosophy / 2. Phenomenology
Phenomenology is a technique of redescription which clarifies our social world [Critchley]
5. Theory of Logic / A. Overview of Logic / 9. Philosophical Logic
Three stages of philosophical logic: syntactic (1905-55), possible worlds (1963-85), widening (1990-) [Horsten/Pettigrew]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Logical formalization makes concepts precise, and also shows their interrelation [Horsten/Pettigrew]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
Models are sets with functions and relations, and truth built up from the components [Horsten/Pettigrew]
7. Existence / A. Nature of Existence / 1. Nature of Existence
If 'exist' doesn't express a property, we can hardly ask for its essence [Horsten/Pettigrew]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
A Tarskian model can be seen as a possible state of affairs [Horsten/Pettigrew]
The 'spheres model' was added to possible worlds, to cope with counterfactuals [Horsten/Pettigrew]
10. Modality / E. Possible worlds / 1. Possible Worlds / b. Impossible worlds
Epistemic logic introduced impossible worlds [Horsten/Pettigrew]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
Possible worlds models contain sets of possible worlds; this is a large metaphysical commitment [Horsten/Pettigrew]
Using possible worlds for knowledge and morality may be a step too far [Horsten/Pettigrew]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim]
Only rational beings can experience beauty [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
With respect to the senses, taste is an entirely personal matter [Kant]
When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant]
Saying everyone has their own taste destroys the very idea of taste [Kant]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch]
Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C]
Beauty is only judged in pure contemplation, and not with something else at stake [Kant]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard]
The sublime is a moral experience [Kant, by Gardner]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton]
The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant]
23. Ethics / F. Existentialism / 2. Nihilism
Perceiving meaninglessness is an achievement, which can transform daily life [Critchley]