43 ideas
14052 | Begin philosophy when you are young, and keep going when you are old [Epicurus] |
6504 | For physicalists, the only relations are spatial, temporal and causal [Robinson,H] |
6520 | If reality just has relational properties, what are its substantial ontological features? [Robinson,H] |
6485 | When a red object is viewed, the air in between does not become red [Robinson,H] |
6521 | Representative realists believe that laws of phenomena will apply to the physical world [Robinson,H] |
6509 | Representative realists believe some properties of sense-data are shared by the objects themselves [Robinson,H] |
6522 | Phenomenalism can be theistic (Berkeley), or sceptical (Hume), or analytic (20th century) [Robinson,H] |
6502 | Can we reduce perception to acquisition of information, which is reduced to causation or disposition? [Robinson,H] |
6513 | Would someone who recovered their sight recognise felt shapes just by looking? [Robinson,H] |
6512 | Secondary qualities have one sensory mode, but primary qualities can have more [Robinson,H] |
6497 | We say objects possess no intrinsic secondary qualities because physicists don't need them [Robinson,H] |
6494 | If objects are not coloured, and neither are sense-contents, we are left saying that nothing is coloured [Robinson,H] |
6499 | Shape can be experienced in different ways, but colour and sound only one way [Robinson,H] |
6500 | If secondary qualities match senses, would new senses create new qualities? [Robinson,H] |
6484 | Most moderate empiricists adopt Locke's representative theory of perception [Robinson,H] |
6508 | Sense-data leads to either representative realism or phenomenalism or idealism [Robinson,H] |
6480 | Sense-data do not have any intrinsic intentionality [Robinson,H] |
6482 | For idealists and phenomenalists sense-data are in objects; representative realists say they resemble objects [Robinson,H] |
6505 | Sense-data are rejected because they are a veil between us and reality, leading to scepticism [Robinson,H] |
6506 | 'Sense redly' sounds peculiar, but 'senses redly-squarely tablely' sounds far worse [Robinson,H] |
6507 | Adverbialism sees the contents of sense-experience as modes, not objects [Robinson,H] |
6511 | If there are only 'modes' of sensing, then an object can no more be red or square than it can be proud or lazy. [Robinson,H] |
6515 | An explanation presupposes something that is improbable unless it is explained [Robinson,H] |
6517 | If all possibilities are equal, order seems (a priori) to need an explanation - or does it? [Robinson,H] |
6481 | If intentional states are intrinsically about other things, what are their own properties? [Robinson,H] |
14062 | Sooner follow mythology, than accept the 'fate' of natural philosophers [Epicurus] |
1837 | We should not refer things to irresponsible necessity, but either to fortune or to our own will [Epicurus] |
12727 | It's impossible, but imagine a body carrying on normally, but with no mind [Leibniz] |
6503 | Physicalism cannot allow internal intentional objects, as brain states can't be 'about' anything [Robinson,H] |
1836 | Prudence is more valuable than philosophy, because it avoids confusions of the soul [Epicurus] |
14061 | Our own choices are autonomous, and the basis for praise and blame [Epicurus] |
14055 | The wisdom that produces a good life also produces a good death [Epicurus] |
14054 | Fearing death is absurd, because we are not present when it occurs [Epicurus] |
14053 | It is absurd to fear the pain of death when you are not even facing it [Epicurus] |
14058 | Pleasure is the goal, but as lack of pain and calm mind, not as depraved or greedy pleasure [Epicurus] |
1833 | Pleasure is the first good in life [Epicurus] |
14057 | All pleasures are good, but it is not always right to choose them [Epicurus] |
14063 | Sooner a good decision going wrong, than a bad one turning out for the good [Epicurus] |
14059 | The best life is not sensuality, but rational choice and healthy opinion [Epicurus] |
1835 | True pleasure is not debauchery, but freedom from physical and mental pain [Epicurus] |
14056 | We only need pleasure when we have the pain of desire [Epicurus] |
14060 | Prudence is the greatest good, and more valuable than philosophy, because it produces virtue [Epicurus] |
6519 | Locke's solidity is not matter, because that is impenetrability and hardness combined [Robinson,H] |