51 ideas
| 3123 | Science is in the business of carving nature at the joints [Segal] |
| 3125 | Psychology studies the way rationality links desires and beliefs to causality [Segal] |
| 13445 | Descartes showed a one-one order-preserving match between points on a line and the real numbers [Descartes, by Hart,WD] |
| 6504 | For physicalists, the only relations are spatial, temporal and causal [Robinson,H] |
| 6520 | If reality just has relational properties, what are its substantial ontological features? [Robinson,H] |
| 16774 | Descartes thinks distinguishing substances from aggregates is pointless [Descartes, by Pasnau] |
| 3105 | Is 'Hesperus = Phosphorus' metaphysically necessary, but not logically or epistemologically necessary? [Segal] |
| 3106 | If claims of metaphysical necessity are based on conceivability, we should be cautious [Segal] |
| 6485 | When a red object is viewed, the air in between does not become red [Robinson,H] |
| 6521 | Representative realists believe that laws of phenomena will apply to the physical world [Robinson,H] |
| 6509 | Representative realists believe some properties of sense-data are shared by the objects themselves [Robinson,H] |
| 6522 | Phenomenalism can be theistic (Berkeley), or sceptical (Hume), or analytic (20th century) [Robinson,H] |
| 6502 | Can we reduce perception to acquisition of information, which is reduced to causation or disposition? [Robinson,H] |
| 6513 | Would someone who recovered their sight recognise felt shapes just by looking? [Robinson,H] |
| 6512 | Secondary qualities have one sensory mode, but primary qualities can have more [Robinson,H] |
| 6497 | We say objects possess no intrinsic secondary qualities because physicists don't need them [Robinson,H] |
| 6494 | If objects are not coloured, and neither are sense-contents, we are left saying that nothing is coloured [Robinson,H] |
| 6499 | Shape can be experienced in different ways, but colour and sound only one way [Robinson,H] |
| 6500 | If secondary qualities match senses, would new senses create new qualities? [Robinson,H] |
| 7400 | Descartes said images can refer to objects without resembling them (as words do) [Descartes, by Tuck] |
| 6484 | Most moderate empiricists adopt Locke's representative theory of perception [Robinson,H] |
| 6508 | Sense-data leads to either representative realism or phenomenalism or idealism [Robinson,H] |
| 6480 | Sense-data do not have any intrinsic intentionality [Robinson,H] |
| 6482 | For idealists and phenomenalists sense-data are in objects; representative realists say they resemble objects [Robinson,H] |
| 6505 | Sense-data are rejected because they are a veil between us and reality, leading to scepticism [Robinson,H] |
| 6506 | 'Sense redly' sounds peculiar, but 'senses redly-squarely tablely' sounds far worse [Robinson,H] |
| 6507 | Adverbialism sees the contents of sense-experience as modes, not objects [Robinson,H] |
| 6511 | If there are only 'modes' of sensing, then an object can no more be red or square than it can be proud or lazy. [Robinson,H] |
| 6515 | An explanation presupposes something that is improbable unless it is explained [Robinson,H] |
| 6517 | If all possibilities are equal, order seems (a priori) to need an explanation - or does it? [Robinson,H] |
| 3113 | The success and virtue of an explanation do not guarantee its truth [Segal] |
| 6481 | If intentional states are intrinsically about other things, what are their own properties? [Robinson,H] |
| 4310 | We have inner awareness of our freedom [Descartes] |
| 6553 | Descartes discussed the interaction problem, and compared it with gravity [Descartes, by Lycan] |
| 6503 | Physicalism cannot allow internal intentional objects, as brain states can't be 'about' anything [Robinson,H] |
| 3112 | Folk psychology is ridiculously dualist in its assumptions [Segal] |
| 3108 | If 'water' has narrow content, it refers to both H2O and XYZ [Segal] |
| 3110 | Humans are made of H2O, so 'twins' aren't actually feasible [Segal] |
| 3124 | Externalists can't assume old words refer to modern natural kinds [Segal] |
| 3109 | If content is external, so are beliefs and desires [Segal] |
| 3103 | Maybe content involves relations to a language community [Segal] |
| 3104 | Must we relate to some diamonds to understand them? [Segal] |
| 3111 | Externalism can't explain concepts that have no reference [Segal] |
| 3117 | Concepts can survive a big change in extension [Segal] |
| 3116 | Maybe experts fix content, not ordinary users [Segal] |
| 3121 | If content is narrow, my perfect twin shares my concepts [Segal] |
| 3118 | If thoughts ARE causal, we can't explain how they cause things [Segal] |
| 3119 | Even 'mass' cannot be defined in causal terms [Segal] |
| 19676 | Nature is devoid of thought [Descartes, by Meillassoux] |
| 6518 | Matter can't just be Descartes's geometry, because a filler of the spaces is needed [Robinson,H on Descartes] |
| 6519 | Locke's solidity is not matter, because that is impenetrability and hardness combined [Robinson,H] |